Journals, instructions, minutes, and despatches, transcribed, translated and edited, with an extract from the 1825 journal of Lieut. George Peard, of H.M.S. Blossom. Preface by Cyprian Bridge. Includes a bibliography of 'Easter Island and the Pacific Ocean', pp. 147-58. This is a new print-on-demand hardback edition of the volume first published in 1908.

Published in 1908, English translations of first-hand accounts by the first Europeans to land on Easter Island.

Jan J. Boersema reconstructs the ecological and cultural history of Easter Island and critiques the hitherto accepted theory of its collapse.

This book addresses the main enigmas of Easter Island’s (Rapa Nui, in the Polynesian language) prehistory from the time of initial settlement to European contact with a multidisciplinary perspective. The main topics include: (i) the time of first settlement and the origin of the first settlers; (ii) the main features of prehistoric Rapanui culture and their changes; (iii) the deforestation of the island and its timing and causes; (iv) the extinction of the indigenous biota, (v) the occurrence of climatic shifts and their potential effects on socioecological trends; (vi) the evidence for a cultural and demographic collapse before European contact; and (vii) the influence of Europeans on prehistoric Rapanui society. The book is subdivided into thematic sections and each chapter is written by renowned specialists in disciplines such as archaeology, anthropology, paleoecology, ethnography, linguistics, ethnobotany, phylogenetics/phylogeography and history. Contributors have been invited to provide an open and objective vision that includes as many views as possible on the topics considered. In this way, the readers may be able to compare different of points of view and make their own interpretations on each of the subjects considered. The book is intended for a wide audience including graduate students, advanced undergraduate students, university teachers and researchers interested in the subject. Given its multidisciplinary character and the topics included, the book is suitable for students and researchers from a wide range of disciplines and interests.

Examines the mysterious stone heads of Easter Island.

A portrait of the first woman archaeologist to work in Polynesia documents Routledge's experiences on Easter Island, beginning with the launch of the 1913 Mana Expedition and continuing with her emersion into local customs and beliefs and battle with schizophrenia.

The monumental statues of Easter Island, both so magisterial and so forlorn, gazing out in their imposing rows over the island’s barren landscape, have been the source of great mystery ever since the island was first discovered by Europeans on Easter Sunday 1722. How could the ancient people who inhabited this tiny speck of land, the most remote in the vast expanse of the Pacific islands, have built such monumental works? No such astonishing numbers of massive statues are found anywhere else in the Pacific. How could the islanders possibly have moved so many multi-ton monoliths from the quarry inland, where they were carved, to their posts along the coastline? And most intriguing and vexing of all, if the island once boasted a culture developed and sophisticated enough to have produced such marvelous edifices, what happened to that culture? Why was the island the Europeans encountered a sparsely populated wasteland? The prevailing accounts of the island’s history tell a story of self-inflicted devastation: a glaring case of eco-suicide. The island was dominated by a powerful chiefdom that promulgated a cult of statue making, exercising a ruthless hold on the island’s people and rapaciously destroying the environment, cutting down a lush palm forest that once blanketed the island in order to construct contraptions for moving more and more statues, which grew larger and larger. As the population swelled in order to sustain the statue cult, growing well beyond the island’s agricultural capacity, a vicious cycle of warfare broke out between opposing groups, and the culture ultimately suffered a dramatic collapse. When Terry Hunt and Carl Lipo began carrying out archaeological studies on the island in 2001, they fully expected to find evidence supporting these accounts. Instead, revelation after revelation uncovered a very different truth. In this lively and fascinating account of Hunt and Lipo’s definitive solution to the mystery of what really happened on the island, they introduce the striking series of archaeological discoveries they made, and the path-breaking findings of others, which led them to compelling new answers to the most perplexing questions about the history of the island. Far from irresponsible environmental destroyers, they show, the Easter Islanders were remarkably inventive environmental stewards, devising ingenious methods to enhance the island’s agricultural capacity. They did not devastate the palm forest, and the culture did not descend into brutal violence. Perhaps most surprising of all, the making and moving of their enormous statutes did not require a bloated population or tax their precious resources; their statue building was actually integral to their ability to achieve a delicate balance of sustainability. The Easter Islanders, it turns out, offer us an impressive record of masterful environmental management rich with lessons for confronting the daunting environmental challenges of our own time. Shattering the conventional wisdom, Hunt and Lipo’s ironclad case for a radically different understanding of the story of this most mysterious place is scientific discovery at its very best.

The Encyclopedia of Prehistory represents also defined bya somewhatdifferent set of an attempt to provide basic information sociocultural characteristics than are eth on all archaeologically known cultures, nological cultures. Major traditions are covering the entire globe and the entire defined based on common subsistence prehistory ofhumankind. It is designed as practices, sociopolitical organization, and a tool to assist in doing comparative materialindustries,butlanguage,ideology, research on the peoples of the past. Most and kinship ties play little or no part in of the entries are written by the world's their definition because they are virtually foremost experts on the particular areas unrecoverable from archaeological con and time periods. texts. In contrast, language, ideology, and The Encyclopedia is organized accord kinship ties are central to defining ethno ing to major traditions. A major tradition logical cultures. is defined as a group ofpopulations sharing There are three types ofentries in the similar subsistence practices, technology, Encyclopedia: the major tradition entry, and forms of sociopolitical organization, the regional subtradition entry, and the which are spatially contiguous over a rela site entry. Each contains different types of tively large area and which endure tempo information, and each is intended to be rally for a relatively long period. Minimal used in a different way.