Intertwining history and art over five centuries, this detailed overview of Jewish culture and events focuses on how printed writings and artworks have reflected the perceptions of Jews by themselves and others. Filled with nearly 400 illustrations of woodcuts, engravings, etchings, lithographs, serigraphs and other visual works, it details the representation of Jews and Jewish life chronologically while giving individual attention to the regions and countries in which Jews have lived in significant numbers. From editions of the Haggadah to portraits to anti-Semitic cartoons, diaries to newspapers to novels, it analyzes a vast array of works that both molded and revealed Jewish popular opinion.

While acknowledging the ways in which persecution inevitably affects a community, this book deviates from most Jewish studies to survey the ways in which Jewish history has been shaped by the everyday experience of love. It examines erotic poetry, sensual art and literature, and biblical and rabbinic stories about lust. It reviews the ways in which Jewish law has both encouraged and regulated sexual interaction and studies the diversity of Jewish attitudes toward such relationships, found in a vast array of works whose authors and artists often speak to the confusion and failure of love while also finding a purpose in its pursuance. It tells the stories of those people who revel in love and of others who remember love and grieve in its absence.

Although an ally of Nazi Germany during World War II, Japan adamantly refused to accede to German demands to deal harshly with the some 40,000 Jews living under its control. While there was anti-Semitism in Japan since the early 1920s, there was also philo-Semitism and great admiration for Jewish power, influence and achievements. Japan-Israel relations were very strained and tense from 1952 to the early 1990s due to Japan's dependence on Arab oil. But since 1990 the policy of Japan has changed radically and the country is now a close friend of Israel in East Asia. Meron Medzini compares and contrasts Israeli and Japanese society, foreign policy, and above all economic and technological ties. He analyzes the presence of Jews in Japan since the 1860s and the absence of any Jewish influence, power, and involvement in Japanese arts, media, academia, politics, labor unions, and industry.

Before the mid-fifteenth century, the Christian and Islamic governments of Europe had restricted the architecture and design of synagogues and often prevented Jews from becoming architects. Stiefel presents a study of the material culture and religious architecture that this era produced.

In Living under the Evil Pope, Martina Mampieri presents the Hebrew Chronicle of Pope Paul IV, written in the second half of the sixteenth century by the Italian Jewish moneylender Benjamin Neḥemiah ben Elnathan (alias Guglielmo di Diodato) from Civitanova Marche.

Culture is a priceless inheritance and source of wellbeing that is of immense value to humankind. Cultural economics set out to examine the nature and social benefits of cultural products and phenomena as they exist in the market. This volume is the masterpiece of Li Yining, one of the best-known Chinese economists, active in devoting his attention to the role of culture in the economy since the 1950s. Considering the importance of culture in the development of socialism with Chinese characteristics, the author combines cultural history, economic history, and the history of economic thought to produce unique perspectives. This book not only introduces the central concepts of cultural economics and the culture industry, but proposes several groundbreaking views that greatly influenced the culture policies of China, including cultural adjustment, cultural confidence, and cultural checks and balances. Researchers and students of economics, cultural studies, and Chinese politics, as well as policy makers, will benefit from this volume.

Between 1971 and 1996 the late John Howard Yoder (1927-1997) wrote a series of ten essays revisiting the Jewish-Christian schism in which he argued that, properly understood, Jesus did not reject Judaism, Judaism did not reject Jesus, and the Apostle Paul’s universal mandate for the salvation of the nations is best understood not as a product of Hellenization, but rather in the context of his Jewish heritage. This posthumous collection of essays is arguably his most ambitious project and displays Yoder’s original thesis that the Jewish-Christian schism did not have to be. Originally published in 2003 by SCM Press and Eerdmans.

A Black-Jewish dialogue lifts a veil on these groups' unspoken history, shedding light on the challenges and promises facing American democracy from its inception to the present and modeling the honest conversation needed for Blacks and Jews to forge a new understanding.

Missing from most accounts of the modern history of Jews in Europe is the experience of what was once the largest Jewish community in the world—an oversight that Gershon David Hundert corrects in this history of Eastern European Jews in the eighteenth century. The experience of eighteenth-century Jews in the Polish-Lithuanian Commonwealth did not fit the pattern of integration and universalization—in short, of westernization—that historians tend to place at the origins of Jewish modernity. Hundert puts this experience, that of the majority of the Jewish people, at the center of his history. He focuses on the relations of Jews with the state and their role in the economy, and on more "internal" developments such as the popularization of the Kabbalah and the rise of Hasidism. Thus he describes the elements of Jewish experience that became the basis for a "core Jewish identity"—an identity that accompanied the majority of Jews into modernity.