The World and God Are Not-Two is a book about how the God in whom Christians believe ought to be understood. The key conceptual argument that runs throughout is that the distinctive relation between the world and God in Christian theology is best understood as a non-dualistic one. The “two”—“God” and “World” cannot be added up as separate, enumerable realities or contrasted with each other against some common background because God does not belong in any category and creatures are ontologically constituted by their relation to the Creator. In exploring the unique character of this distinctive relation, Soars turns to Sara Grant’s work on the Hindu tradition of Advaita Vedānta and the metaphysics of creation found in Thomas Aquinas. He develops Grant’s work and that of the earlier Calcutta School by drawing explicit attention to the Neoplatonic themes in Aquinas that provide some of the most fruitful areas for comparative engagement with Vedānta. To the Christian, the fact that the world exists only as dependent on God means that “world” and “God” must be ontologically distinct because God’s existence does not depend on the world. To the Advaitin, this simultaneously means that “World” and “God” cannot be ontologically separate either. The language of non-duality allows us to see that both positions can be held coherently together without entailing any contradiction or disagreement at the level of fundamental ontology. What it means to be “world” does not and cannot exclude what it means to be “God.”

In this sequel to Outgrowing Materialism, Thompson explores five conceptual “Worlds” that preceded the dualist v. materialist divide and shows why recent philosophy—often little-known outside of academic circles—is now giving these old ideas a new relevance. In an approachable way, but without avoiding complexity, Embodying Mind leads the reader through the Worlds of panpsychism, idealism, Aristotelianism, emergence, and information theory, holism, and process theology, examining the ideas of ethics and God, and the difficult questions, accompanying each. Thompson concludes that causal processes harmonize as in a cosmic counterpoint. The world and its beautiful contents form a seamless material whole. It is not as if Mind or God glints obscurely through ever-narrowing chinks in otherwise seamless nature. There are no chinks, but the whole is full of Mind. Overall, imperfectly, things are moving towards their sustaining good: God is becoming God, surpassing God. Embodying Mind can be read independently from Outgrowing Materialism, but together the two volumes of Ten Ways to Weave the Word mount a robust, wide-ranging case that nobody interested in the science v. religion debate, or wishing more widely for an integrated understanding of “Matter, Mind and God,” can afford to ignore.

Who is Jesus Christ? What does it mean to say that we are created in the image of God? What does salvation mean? What is the meaning of baptism? What characterizes the Christian fellowship? What hope does a Christian faith give for the future? These are only a few of the questions that this textbook on dogmatics takes up. This book begins the discussion of the various topics by looking at what the Bible has to say. Hegstad then examines how the church’s doctrine has developed over the course of history, and discusses how the Christian faith can best be formulated today. This book understands the Christian faith as an answer to universal existential questions that challenge all religions and worldviews. Dogmatics is understood here as the expression of a Christian interpretation of life. Hegstad himself belongs to the Lutheran church tradition, but his perspective is consistently ecumenical. This introduction to dogmatics will interest not only students, but everyone who is looking for a deeper insight into the Christian faith.

“ How God sees the world” is a message of peace on Earth, an invitation to Christians and the world to become peaceful and meek like angels, an invitation to mankind to become compassionate and stand together to combat pollution and the global warming of the Earth. “How God sees the world” is the Bible, Western philosophy, Mathematics, Literature, Science and Life. The book is unique and revolutionary in the history of humanity because the author uses mathematical reasoning to prove the truths in religion, philosophy, and life. The author is an advocate of the renaissance civilization and zero growth as was recommended by the Club of Rome in the book entitled “The Limits to growth”. The author explains the mysteries of Satan and original sin by using Personnalism, Phenomenology, Existentialism, and Mathematics. Mathematics is logic and the art of reasoning. The author demonstrates mathematically and biblically that a Christian is a saint, a communist, or a neutral being. That is to say humanity must become communist or brotherly to hope to solve the problems of pollution, unemployment, violence, poverty, health, crime, wars, etc.This means humanity must become communist or brotherly if it wants to survive.

As the title promises, this book investigates the philosophical treatments of the actions of God. Opening with a chapter tracing the history of the theme of divine activity, the author then pursues explanations of key concepts in chapters two and three, including deism, primary and secondary causation, double agency, and the causal joint. The work of Alfred North Whitehead is explored throughout chapters four and five. The rest of the book deals with how scientific theories affect the understanding of divine action. Both the large-scale and the small-scale world are examined, with sections ranging from natural laws to the chaos theory. In conclusion, Gruning plots different positions on a graph, in order to illuminate new relationships between each. A thorough treatment of the question of God's activity, How in the World Does God Act? will be of value to graduate level philosophy students, as well as scholars interested in the intersection between science and philosophy.

The NIV Application Commentary helps you communicate and apply biblical text effectively in today’' context. To bring the ancient messages of the Bible into today's world, each passage is treated in three sections: Original Meaning. Concise exegesis to help readers understand the original meaning of the biblical text in its historical, literary, and cultural context. Bridging Contexts. A bridge between the world of the Bible and the world of today, built by discerning what is timeless in the timely pages of the Bible. Contemporary Significance. This section identifies comparable situations to those faced in the Bible and explores relevant application of the biblical messages. The author alerts the readers of problems they may encounter when seeking to apply the passage and helps them think through the issues involved. This unique, award-winning commentary is the ideal resource for today's preachers, teachers, and serious students of the Bible, giving them the tools, ideas, and insights they need to communicate God's Word with the same powerful impact it had when it was first written.

This two-volume work in biblical studies is a commemorative presentation to Simon John DeVries, noted Old Testament Scholar. Volume two encompasses the worldviews of the Bible for Jews and Christians, the Holiness of God, Psalms in LXX, similarities in ancient Near Eastern narrative and Hebrew Bible, the Bible in the cultural settings of ancient Rome, Middle Ages, Oriental theologies, and contemporary cultural imperatives, and the function of biblical metaphors.

Demands that we let to of our romantic notions of spirituality and embrace a spirituality of Jesus that points us to solidarity with the poor.

Spanning three thousand years and five major cultures, the traditions of Eastern philosophy play a major role in any study of human thought today; to ignore the East is to miss the valuable insights of philosophers from the Persian, Indian, Chinese, Tibetan and Japanese traditions. In this book, every major stream of Eastern thought, whether idealistic or materialistic, is presented. The author reveals here the wisdom of the East, from Avicenna to Zoroaster, from Buddha to Gandhi. Entries cover not only the philosophers themselves but also the philosophical terms and concepts, the historical background, the doctrines, teachings and writings of the East. Whether we wish to consult the I Ching, to understand Zen koan, or to read from the Upanishads, this volume will be a valuable tool in our quest.

The book The War Against God presents a biblical answer to some emblematic questions of today's Christianity, with examples and lessons on how to overcome religious temptations on our earthly journey, touching on the nerve points of the Christian faith, such as fallen society, the corrupted human spirit, the pride of life, and religious pragmatism. Bringing other approaches and themes very relevant to our day. These words will generate growth and development in your walk with God. Great reading!