This book explores the origins and development of one of the most significant doctrines of Reformation theology. The innovative ways in which the Zurich reformer Huldrych Zwingli and his successor Heinrich Bullinger thought about the relationship between the Old and New Testaments left an indelible mark on the Reformed tradition in the sixteenth and seventeenth centuries. Distinctively, Zwingli and Bullinger emphasized the continuity of both testaments and spoke of a single covenant between God and humanity. This would become one of the defining teachings of Reformed Christianity. This book follows the development of their "covenant theology" in the Reformation and argues for its adoption by John Calvin in Geneva and the German theologians of the post-Reformation era.

The Oxford Handbook of Calvin and Calvinism offers a comprehensive assessment of John Calvin and the tradition of Calvinism as it evolved from the sixteenth century to today. Featuring contributions from scholars who present the latest research on a pluriform religious movement that became a global faith. The volume focuses on key aspects of Calvin's thought and its diverse reception in Europe, the transatlantic world, Africa, South America, and Asia. Calvin's theology was from the beginning open to a wide range of interpretations and was never a static body of ideas and practices. Over the course of his life his thought evolved and deepened while retaining unresolved tensions and questions that created a legacy that was constantly evolving in different cultural contexts. Calvinism itself is an elusive term, bringing together Christian communities that claim a shared heritage but often possess radically distinct characters. The Handbook reveals fascinating patterns of continuity and change to demonstrate how the movement claimed the name of the Genevan reformer but was moulded by an extraordinary range of religious, intellectual and historical influences, from the Enlightenment and Darwinism to indigenous African beliefs and postmodernism. In its global contexts, Calvinism has been continuously reimagined and reinterpreted. This collection throws new light on the highly dynamic and fluid nature of a deeply influential form of Christianity.

This three-volume work comprises over eighty essays surveying the history of Scottish theology from the early middle ages onwards. Written by an international team of scholars, the collection provides the most comprehensive review yet of the theological movements, figures, and themes that have shaped Scottish culture and exercised a significant influence in other parts of the world. Attention is given to different traditions and to the dispersion of Scottish theology through exile, migration, and missionary activity. The volumes present in diachronic perspective the theologies that have flourished in Scotland from early monasticism until the end of the twentieth century. The History of Scottish Theology, Volume I covers the period from the appearance of Christianity around the time of Columba to the era of Reformed Orthodoxy in the seventeenth century. Volume II begins with the early Enlightenment and concludes in late Victorian Scotland. Volume III explores the 'long twentieth century'. Recurrent themes and challenges are assessed, but also new currents and theological movements that arose through Renaissance humanism, Reformation teaching, federal theology, the Scottish Enlightenment, evangelicalism, missionary, Biblical criticism, idealist philosophy, dialectical theology, and existentialism. Chapters also consider the Scots Catholic colleges in Europe, Gaelic women writers, philosophical scepticism, the dialogue with science, and the reception of theology in liturgy, hymnody, art, literature, architecture, and stained glass. Contributors also discuss the treatment of theological themes in Scottish literature.

This study examines the ethical character of John Calvin and his Genevan colleagues' evangelizing of France. It reveals that Calvin's plans for proselytizing his homeland involved lying, deception, and obfuscation which were employed as a means of evading detection by the French authorities. Balserak considers important questions about the relationship between godliness and cunning, about Calvin's manufacturing of his image, and about the lengths to which he and his colleagues went to spread their gospel.

A major new biography of Huldrych Zwingli--the warrior preacher who shaped the early Reformation Huldrych Zwingli (1484-1531) was the most significant early reformer after Martin Luther. As the architect of the Reformation in Switzerland, he created the Reformed tradition later inherited by John Calvin. His movement ultimately became a global religion. A visionary of a new society, Zwingli was also a divisive and fiercely radical figure. Bruce Gordon presents a fresh interpretation of the early Reformation and the key role played by Zwingli. A charismatic preacher and politician, Zwingli transformed church and society in Zurich and inspired supporters throughout Europe. Yet, Gordon shows, he was seen as an agitator and heretic by many and his bellicose, unyielding efforts to realize his vision would prove his undoing. Unable to control the movement he had launched, Zwingli died on the battlefield fighting his Catholic opponents.

Every four years, the International Calvin Congress gathers a wide spectrum of presenters from leading scholars to early-career researchers to learn from each other through several days of plenary lectures, panel sessions, and discussions. This volume of collected essays features current research on John Calvin, with a focus on the impact of the exile experience in early modern Europe. Several contributions explore how exile and return shaped Calvin and Reformed communities more generally, while others shed light on key topics in Calvin research, including explorations of his biblical exegesis, theological insights, and the impact of debates with his contemporaries. This volume brings together both senior scholars and newer voices in Calvin studies.

Ramism and the Reformation of Method explores the popular early modern movement of Ramism and its ambitious attempt to transform Church and society. It considers the relation of Ramism to Reformed Christianity and its development as a divine logic attuned to understanding both Scripture and the world. In doing so, it reveals how Ramists rejected the notion of a philosophy or worldview independent of God and sought to encompass everything under an overarching Christian philosophy indebted to Franciscan ideals. The supreme goal of the Ramists was the remaking of the world in the image of the Triune God.

Aristotle's moral and political thought formed the backbone of education in practical philosophy for centuries during the classical and medieval periods. It has often been presumed, however, that with the advent of the Protestant Reformation, this tradition was broken. Countering this widespread view, Manfred Svensson discusses dozens of commentaries on Aristotle's Ethics and Politics that emerged from Protestant universities and academies throughout the sixteenth and seventeenth centuries, showing that early modern Protestants never lost their connection to Aristotle. He offers a broad contextualization of these works and in-depth discussion of their key ethical and political concepts.

The Covenant Motif in Jeremiah's Book of Comfort: Textual and Intertextual Studies of Jeremiah 30-33 examines Jeremiah's promise of a new covenant that God will interiorize his law into people's hearts. This in-depth syntactic, semantic, and pragmatic study of selected texts in Jeremiah 30-33 comprises the foundation for a superb biblical theology of the new covenant. God's pledge that this covenant is «not like the one I made with your fathers» is explored in relation to the Abrahamic, Mosaic, and Davidic covenants. Tiberius Rata makes a theologically and hermeneutically balanced incursion into Old Testament texts used in the New Testament and provides a springboard for further discussion on difficult yet important issues such as the Lord's Supper and the future of Israel.

This eye-opening book offers a critical survey of the true origins of liberalism. It challenges the widely held belief among social scientists that liberalism was developed in opposition to Christianity. Beginning with the Protestant Reformation, it illustrates how Christian thinkers reinterpreted Christianity and used a set of indemonstrable biblical presuppositions from their reinterpretations to develop the first liberal ideas, starting a process that culminates in the birth of the first liberal political theory in the writings of a devout Christian philosopher, John Locke. It explains how the Protestant Reformation, covenant theology, anti-trinitarianism and medieval Christian natural law theories formed the foundations of liberalism. Thus, the central claim of this book is that liberalism is better understood as a radical reinterpretation of Christianity that emerged in the post-Reformation and early modern period. As a logical consequence of revealing the hitherto generally neglected roots of liberalism, it eventually proposes that a legally pluralist liberal political theory is the best way to maintain human dignity and peace in multi-religious societies of today’s globalized world.