Theodoret of Cyrus on Romans 11:26: Recovering an Early Christian Elijah Redivivus Tradition explores the interesting reading of Romans 11:26 offered by the fifth-century Antiochene bishop Theodoret of Cyrus, who states that «the Jews will believe when the excellent Elijah comes, bringing to them the doctrine of faith.» Surveying the diverse Elijah redivivus traditions of Middle Judaism and early Christianity, the author identifies the two main trajectories of Christian Elijah redivivus traditions that emerge. Theodoret's application of one such tradition to Romans 11:26 is set within the framework of the modern debate on the salvation of Israel, allowing an ancient voice to speak to the modern scholarly divide.

The relationship between Israel and the church continues to be a controversial topic led by this question: Does the church replace, supersede, or fulfill the nation of Israel in God's plan, or will Israel be saved and restored with a unique identity and role? In Has the Church Replaced Israel?, author Michael J. Vlach evaluates the doctrine of replacement theology (also known as supersessionism) down through history but ultimately argues in favor of the nonsupersessionist position. Thoroughly vetting the most important hermeneutical and theological issues related to the Israel/church relationship, Vlach explains why, "there are compelling scriptural reasons in both testaments to believe in a future salvation and restoration of the nation Israel."

An exhaustive guide to every significant Christian theologian who lived from the first century to 1308, the year in which John Duns Scotus died. The dictionary encompasses the Catholic, Orthodox, Nestorian and Monophysite traditions, including information not previously available in English. Thoroughly indexed, the dictionary incorporates common variants of names and concepts which will help and direct the reader. The main criterion for inclusion has been contribution to the development of Christian theology. Sub-criteria by which that is measured include, above all, originality and influence on later figures. With over 290 entries, the dictionary provides a handy summary of theologiansi lives and writings together with recent scholarship,as well as an up-to-date, definitive bibliography listing primary texts, translations and secondary literature in the major western European languages. Useful for all levels of academia; no other text matches the depth of the dictionaryis bibliographies. The unprecedented thoroughness of Hill's compilation provides an essential resource for studies at all levels on such a large and varied range of Church thinkers.

This book is part of the ongoing debate about Paul’s understanding of the relationship between his own mission and the church’s. While this study endorses some previous scholarship on Paul’s silence about the church’s proactive evangelism in his letters, it argues that explanations for such silence cannot be adequately made from exegetical conclusions on related texts alone. Rather, this study suggests that constructing a plausible conception of mission as understood by Paul, influenced by the impact of the Jesus-tradition and Jewish restoration eschatology, is essential for explaining Paul’s thinking. Dr Kang proposes that Paul’s silence regarding congregational evangelism is due to his unique two-pronged conception of mission – one being the event of eschatological heralds, the other being the event of eschatological community.

Israel and the Nations: Paul's Gospel in the Context of Jewish Expectation provides various perspectives of leading contemporary scholars concerning Paul’s message, particularly his expressed expectation of the end-time redemption of Israel and its relation to the Gentiles, the non-Jewish nations, in the context of Jewish eschatological expectation. The contributors engage the increasingly contentious enigmas relating to Paul’s Jewishness: had his perception of living in a new era in Christ and anticipating an imminent final consummation moved him beyond the bounds of what his contemporaries would have considered Judaism, or did Paul continue to think and act “within Judaism”?

Slight revision of the author's thesis (doctoral)--Pontifical Gregorian University, 2008.

The idea of determinate or single meaning in biblical interpretation has long been considered to be a purely modern idea, indissolubly wedded to the hermeneutics of historical criticism. At a time when historical criticism is increasingly viewed with theological suspicion, it must be asked whether determinate meaning has a future in biblical interpretation. Written for Our Learning explores the various expressions of single meaning within Christian theology, from the apostolic period to the present, and argues for the preservation of the discernment of determinate meaning as the goal of biblical reading and study.

This work consists of an introduction, transcription, translation, and commentary to the Greek translation of Isaiah in the Codex Sinaiticus. It comments on the Greek language in its context, especially on how the Greek language is stretched beyond its normal range of function. It addresses the peculiarities of Codex Sinaiticus, including its history, scribes, divisions, and orthography. In line with the aims of the Brill Septuagint Commentary Series, it mainly discusses not how the text was produced, but how it was read.

This book introduces a new approach that radically redefines Messianic Judaism. It takes the reader beyond the superficial practices of Shabbat candles, tallit, and wearing Stars of David to comprehend the true purpose of a Jewish way of life that embraces Yeshua the Messiah. It investigates the meaning of Israel as a nation from its inception in ancient times and how its national turning to its Messiah will dramatically transform not only Israel itself but our entire world. It delves into the history of Messianic Judaism, ancient and modern, and examines the current streams of Messianic Jewish thought. This book proposes a new paradigm that holds the key to reaching the entire Jewish people with the message of Yeshua. Unlocking scriptural passages that have been lost and misunderstood for nearly two thousand years, it reveals the exciting role that non-Jewish believers in Jesus will play in Israel's redemption. Here is an invitation to come along on an incredible journey of discovery. Readers will gain a new perspective of God’s end-time plan for Israel and the Jewish people. Some will awaken to an inner call to join the quest, a challenge that, if answered, will certainly change the direction of their lives.

Since the calls of the Second Vatican Council, Roman Catholic theologians have sought to overcome an overarching problem facing Jewish–Christian relations, the concept of "supersessionism"; the idea that God has revoked the spiritual and historical promises made to the Jewish people in favour of granting those same privileges to a predominantly Gentile Church. Israel, the Church, and Millenarianism breaks new ground by applying an ancient principle to the problem of Israel’s "replacement": the early Church’s promotion of millennialism. Utilizing the best in Patristic research, Aguzzi argues that these earliest Christian traditions made room for the future of Israel because Christ’s reign in the Church was viewed as provisional to his historical reign on earth—Israel’s role in salvation history was and is not yet complete. Aguzzi’s research also opens the door for a greater Catholic understanding of the millennial principle, not shying away from its validity and relevance for understanding the importance of safeguarding Jewish particularity, while concluding that the Synagogue and the Church are indeed on a parallel trajectory; "...what will their...[Israel’s]...acceptance be but life from the dead?" (Romans 11:15). Ultimately, the divine will is fulfilled through both Christian and Jewish means, in history, while each community is dependent, in different ways, upon the unfolding of God’s future and the coming Parousia of Christ.