A short but profound presentation of the demands and purposes of God's Word, it is written with such effective technique that the reader will be impelled to further study of the Bible.

Thomas Merton is one of the most important spiritual voices of the last century. He has never been more relevant as new generations look to him for guidance in addressing some of life's biggest questions: how can we find God, how should we engage with other faiths, and how can we oppose violence and injustice? Looking carefully, one can find, tucked away in Merton's prodigious writings, his response to another timeless question: Why do we suffer? Why does an all-powerful and all loving God permit evil and suffering? By carefully examining all of Merton's work, we find that he repeatedly confronted this question throughout most of his adult life. Intriguingly, Merton's approach to this question changed dramatically a few years before he died in 1968. An examination of all aspects of his life yields evidence that Merton's immersion in Zen during this time contributed most to that change.

Originally presented as the author's thesis, Southern Baptist Theological Seminary, Louisville. Includes bibliographical references.

Among the numerous sets of conferences that Thomas Merton presented to young prospective monks during his decade (1955–1965) as novice master at the Cistercian Abbey of Gethsemani is a wide-ranging introduction to biblical studies, made available for the first time in the present volume. Drawing on church tradition, teaching of recent papal documents, and scholarly resources of the time, he reveals the central importance of the Scriptures for the spiritual growth of his listeners. The extensive introduction situates material of these conferences in the context of Merton’s evolving engagement with the Bible from his own days as a student monk through the mature reflections from his final years on the biblical renewal in the wake of the Second Vatican Council. For Merton, at the heart of any meaningful reading of the Scriptures, not only for monks but for all Christians, is the invitation to respond not just intellectually but with the whole self, to recognize the gospel as “good news,” as a saving, liberating, consoling, challenging word, reflecting his fundamental belief that “the Holy Spirit enlightens us, in our reading, to see how our own lives are part of these great mysteries—how we are one with Jesus in them.”

No one can read far in the Old Testament without encountering numerous acts of violence that are sanctioned in the text and attributed to both God and humans. Over the years, these texts have been used to justify all sorts of violence: from colonizing people and justifying warfare, to sanctioning violence against women and children. Eric Seibert confrons the problem of "virtuous" violence and urges people to engage in an ethically responsible reading of these troublesome texts. He offers a variety of reading strategies designed to critique textually sanctioned violence, while still finding ways to use even the most difficult texts constructively, thus providing a desperately needed approach to the violence of Scripture that can help us live more peaceably in a world plagued by religious violence. --from publisher description

Thomas Merton (1915-1968) was a Roman Catholic priest, a Trappist monk, a social activist, and a poet. Author of the celebrated autobiography The Seven Storey Mountain, Merton has been described as the most important American religious writer of the past hundred years. One of the notable characteristics of Merton's writing, both in poetry and in prose, was his seamless intermingling of religious and Romantic elements, an intermingling that, because of his gifts as a writer and because of his enormous influence, has had the effect of making widespread a distinctive form of religious thought and expression. In Thomas Merton and the Inclusive Imagination, Ross Labrie reveals the breadth of Merton's intellectual reach by taking an original and systematic look at Merton's thought, which is generally regarded as eclectic and unsystematic.

The traditional venues for making sense of the complicated apostle Paul are history and theology. Indeed, one cannot understand him apart from either. However, something is still missing from our portrait of Paul. Rather than thinking of Paul as a theologian and an apostle, Leslie Hardin argues there is great benefit in approaching him as a disciple, a Spirit-filled man who wanted to pass vibrant spirituality on to those he encountered. In The Spirituality of Paul, Hardin uncovers the things Paul practiced in his own life, and those he taught his followers, in order to attempt to live an authentic, Spirit-filled Christian life. Hardin points out that in order to foster the power of the Spirit, Paul, like each of us, had to dedicate himself to everyday routines and practices. What were those spiritual disciplines? How did they help him? And how might they be applied in our modern lives to bring us closer to Christ? Whether a general reader or mature believer, the reader of this book will find Paul to be a true brother, a fellow sinner receiving grace.

Discusses Blake, Joyce, Pasternak, Faulkner, Styron, O'Connor, Camus, symbolism, creativity, alienation, contemplation, and freedom.

Thomas Merton (1915–1968) is considered to be one of the most important Catholic American authors of the twentieth century. In this book one can discover Merton not only as a contemplative writer and prophet, but also as a pastoral practitioner. Dominiek Lootens is a Catholic practical theologian with more than twenty years of experience as a pastoral supervisor and educator in Belgium and Germany. Using his own professional practice as a starting point, he reflects in this book on the life and work of Thomas Merton. He shows how relevant Merton can be for pastoral practitioners who are active in today’s global context. A variety of professional topics are discussed: interfaith hospital chaplaincy, migration and practical theology, pastoral supervision and spirituality, natural contemplation and Orthodox pastoral theology, racism and adult education, and the training of chaplains as social justice allies. This book offers practical theologians and pastoral practitioners an in-depth view in the life and publications of Thomas Merton and invites them to bring it into dialogue with their own professional practice.