In the face of apparently rampant individualism, there has been a steady call for a return to community and tradition, particularly in religious communities and in recent Christian theology and ethics. The form of contemporary life upheld by modern ideals like freedom and universalism, the story goes, turns out to divide people from each other and from the communal sources of our traditionally moral values. But the call to community too often confuses individualism with individuality, assuming that any appeal to individuality as a value or ideal is a rejection of communal goods, rather than a mode of promoting those goods. What's necessary now is a recovery of the individual that understands individuality to serve community, even in resistance to it. In Transforming Faith, Joshua Daniel offers a fresh reading of H. Richard Niebuhr's theological ethics that provides an account of individuality and individual creativity as both the fruits and reformers of community. What is theologically at stake in Daniel's reconstructive interpretation is the human's existentially resonant relation with God and the christological revitalization of our symbolic and virtuous activity.

Transforming Faith Communities draws upon a model for the church that combines congregationalism with a constructive approach to church-state relationships within a vision for a renewed Christendom, commended as a viable option for Christian missionin the twenty-first-century world. Michael Ian Bochenski uses two movements to make his case: sixteenth-century Anabaptism and late twentieth-century Latin American liberation theology. Each movement is held up as a mirror to the other in a vision for the transformation of church and society that resonates powerfully with contemporary culture. Outlining the development of radical religious communities, Bochenski examines some of the factors that create world-affirming Christian faith communities, and explores many examples of effective and constructive engagement with church and society across the centuries.

The first collection to focus the lens of postcolonial theory on pre-twentieth-century America