The first collection to focus the lens of postcolonial theory on pre-twentieth-century America

In the face of apparently rampant individualism, there has been a steady call for a return to community and tradition, particularly in religious communities and in recent Christian theology and ethics. The form of contemporary life upheld by modern ideals like freedom and universalism, the story goes, turns out to divide people from each other and from the communal sources of our traditionally moral values. But the call to community too often confuses individualism with individuality, assuming that any appeal to individuality as a value or ideal is a rejection of communal goods, rather than a mode of promoting those goods. What's necessary now is a recovery of the individual that understands individuality to serve community, even in resistance to it. In Transforming Faith, Joshua Daniel offers a fresh reading of H. Richard Niebuhr's theological ethics that provides an account of individuality and individual creativity as both the fruits and reformers of community. What is theologically at stake in Daniel's reconstructive interpretation is the human's existentially resonant relation with God and the christological revitalization of our symbolic and virtuous activity.

Transforming Faith Communities draws upon a model for the church that combines congregationalism with a constructive approach to church-state relationships within a vision for a renewed Christendom, commended as a viable option for Christian missionin the twenty-first-century world. Michael Ian Bochenski uses two movements to make his case: sixteenth-century Anabaptism and late twentieth-century Latin American liberation theology. Each movement is held up as a mirror to the other in a vision for the transformation of church and society that resonates powerfully with contemporary culture. Outlining the development of radical religious communities, Bochenski examines some of the factors that create world-affirming Christian faith communities, and explores many examples of effective and constructive engagement with church and society across the centuries.

Traditionally, Christian churches have taught that the validity of Judaism came to an end with the emergence of Christianity. But in the last half-century, many Christians have reputiated this teaching and have affirmed the abiding validity of Judaism. Consequently, they have had to reevaluate Christian self-understanding in relation to Judaism. In Faith Transformed, Christian scholars who have been at the forefront of Christian-Jewish relations share how their encounters with Jews and Judaism have transformed their understanding and practice of Christianity. They reveal how their Christian faith has been profoundly enriched by drawing inspiration from the Jewish tradition.

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There has been an explosion of publishing in the faith-work movement in the last twenty years. Work is increasingly seen as the new frontier for Christian mission. However, the church and theological colleges have failed to keep up with the interest among, and needs of, workplace Christians. This book is the urgent corrective that is needed, moving past Theology of Work 101 to much deeper encounters with God's word as it relates to daily work. These twelve academic papers look at work through three different lenses: the workplace, the church, and theological education. It is prefaced by Mark Greene from the London Institute for Contemporary Christianity, reflecting on what work, church, and theological education would look like if there was no sacred-secular divide. In the concluding remarks, the editors imagine a future where each domain is transformed by the gospel, working dynamically together for the life of the world. While academic in terms of depth of thinking, quality of research, and referencing of crucial sources for further exploration, this book is never dry. Rather, it's life-giving and provocative for every vocation, asking fundamental questions of the reader: What is the work that God is calling you to do? How can the gospel transform your work? And how well-positioned are churches and colleges to be at the forefront of transforming vocation? With contributions from: Mark Greene James Pietsch Peter White Peter Docherty Gordon Preece Keith Mitchell David Fagg Ian Hussey Colin Noble Andrew Matthews Sarah Bacaller Samuel Curkpatrick Maggie Kappelhoff