This groundbreaking book presents conceptual, theoretical and applied research on women's life histories. The authors fulfill two needs: they provide a collection of essays that grapple with controversial issues in the study of life history, and they present many narratives from women of color, the majority collected and interpreted by women of color. The individual chapters offer a variety of voices linked by a philosophical and political orientation that places women of color at the center of scholarly inquiry rather than at the periphery. Ultimately, readers find in this text innovative ways of reconceptualizing the complexities of women's lives.

Children are frequently cared for by relatives and friends when parents, for whatever reason, are unable to care for their children themselves. Yet there has been very little information about how well children do when placed with kin or how safe they are in these placements. This book compares formal kinship care to traditional foster placements in order to ascertain which children are placed with kin, in what circumstances, how well such children progress, and how often these placements disrupt. The authors explore whether children placed with family and friends fare better or worse than other foster children, what services are provided and needed, and how kin care is experienced by carers, children and social workers. This book will be essential reading for social workers, policy makers, students and all those working with looked-after children, and will enable local authorities to make informed decisions about where best to place children and the support needed by family and friend carers.

In this collection leading anthropologists provide a comprehensive yet highly nuanced view of what it means to be a Greek man or woman, married or unmarried, functioning within a complex society based on kinship ties. Exploring the ways in which sexual identity is constructed, these authors discuss, for example, how going out for coffee embodies dominant ideas about female sexuality, moral virtue, and autonomy; why men in a Lesbos village maintain elaborate friendships with nonfamily members while the women do not; why young housewives often participate in conflict-resolution rituals; and how the dominant role of mature married householders is challenged by unmarried persons who emphasize spontaneity and personal autonomy. This collection demonstrates that kinship and gender identities in Greece are not unitary and fixed: kinship is organized in several highly specific forms, and gender identities are plural, competing, antagonistic, and are continually being redefined by contexts and social change.

The relatively new and controversial evolutionary approaches to psychopathology are examined in this collection edited by Paul Gilbert. Leading contributors explore some of the central evolutionary concepts that may have implications for cognitive theory and practice. The collection also focuses on specific problems where evolutionary-cognitive theory approach has been effective, for example on issues of optimism/pessimism, fear and anxiety, and command hallucinations in psychosis.

When the father of gene-centred evolutionary biology, George C. Williams, asked the world’s largest university press to publish a popular-level exposé of Darwin’s wager, he was told the idea was far too radical to put in front of the reading public. Because Darwin wagered in 1871 that humankind is born just another cannibalistic great ape, and that it falls on culture, not biology, to civilise us. Darwin’s wager explains mathematically the enormous power of culture, yet that only by acknowledging this can societies become moral and just. Though many, including the United States, may well never get there. Darwin’s wager has been buried, suppressed, for a century and a half. Darwin couldn’t get the idea out, and the giants of modern evolutionary biology couldn’t get the idea out. So on this 150th anniversary we will fight Darwin’s final battle for him.

"Follows selected stories of friendship ranging over early childhood, school, the workplace, and some unique war experiences. This book explores the symbolism of friendship in rituals for the fallen soldiers, the commemoration of Prime Minister Yitzhak Rabin, and the national infatuation with recovering bodies of missing soldiers".--BOOKJACKET.

For two decades now, Stephen C. Headley has been one of the most original and systematic ethnographers of Javanese religion and cultural history. No one in contemporary Javanese ethnography has combed through the annals of nineteenth and twentieth century scholarship with as careful an eye for the variety of Javanese traditions. None combines this historical ethnography with as careful and unusual body of contemporary ethnography. Headley's new book brings these long-developed skills to bear on contemporary religious change in the Surakarta region of Central Java. In his analysis of the Durga ritual complex, Headley sheds light on one of the most unusual court traditions to have survived in an era of deepening Islamization. Headley's analysis of this ritual complex, and its implications for our understanding of popular Javanese religion, deserves to be read by all serious students of Java, as well as anyone interested in religion in Indonesia. However, Headley moves well beyond this unusual ritual complex, to take us through the twists and turns of religious culture and politics in what is one of the richest but also most troubled of cultural regions in Java. The result is a rich, multi-layered, and fascinating study, one that changes forever our understanding of Javanese tradition in a Java becoming Islamic.-- Robert Hefner, Institute on Religion and World Affairs, Boston University.