Virtue theory has become an important development in Christian ethics. Efforts are made in this volume to bring pastoral theology into conversation with these developments. This book probes the philosophical theology of Jonathan Edwards, who proposed that virtue is a form of beauty defined as "consent to being." This leads to the notion of compassion as ontological consent. Since language is the vehicle by which our experiences are conveyed, the book probes the issue of how moral vision is expressed in "experience-near" language through parable, poem, and lament. Moral vision is articulated most adequately through such language, and finding it is a kind of quest The last chapter is a proposal for a mature pastoral theology of virtue as an expansion of Edwards's concept of "consent to being" from the vantage point of pastoral theology. A dynamic vision of virtue requires some connection between the experience of suffering and the inward striving toward the greatest good. The essence of virtue can be best understood, from a pastoral theological perspective, as the relational dynamic of "suffering with" another human being.

Thirty-five years ago Alasdair MacIntyre’s After Virtue established virtue ethics as a major challenger to competing visions of morality, but there is still considerable disagreement concerning which version of virtue ethics provides the best approach. The Supremacy of Love describes and advocates an agape-centered vision of Aristotelian virtue ethics that portrays love as the most important moral virtue, and the goals of love as a partial constituent of every genuine virtue. This structural improvement to Aristotelian virtue ethics—found originally in the ethics of Thomas Aquinas—enables this account to address several controversial topics in contemporary virtue ethics, including why the virtues cannot be used badly, in what sense is there a unity between the virtues, how the virtues benefit the virtuous person, and how virtues provide action guidance. Eric J. Silverman demonstrates how and why a distinctly love-centered approach to virtue ethics should make the view widely attractive in comparison to alternative accounts of virtue ethics, duty based deontological theories, as well as results-based consequentialist views.

Virtue theory has become an important development in Christian ethics. Efforts are made in this volume to bring pastoral theology into conversation with these developments. This book probes the philosophical theology of Jonathan Edwards, who proposed that virtue is a form of beauty defined as "consent to being." This leads to the notion of compassion as ontological consent. Since language is the vehicle by which our experiences are conveyed, the book probes the issue of how moral vision is expressed in "experience-near" language through parable, poem, and lament. Moral vision is articulated most adequately through such language, and finding it is a kind of quest. The last chapter is a proposal for a mature pastoral theology of virtue as an expansion of Edwards's concept of "consent to being" from the vantage point of pastoral theology. A dynamic vision of virtue requires some connection between the experience of suffering and the inward striving toward the greatest good. The essence of virtue can be best understood, from a pastoral theological perspective, as the relational dynamic of "suffering with" another human being.

Clio Ardalides loves being in the limelight. As the Muse of History and Virtue, it’s her job to share all the laudable traits and accomplishments of the gods, and she’s turned her work into a national television show. For Clio, the perception of events and highlighting the positive is sometimes a little more important than authenticity. Who wants reality when there’s glamour and beauty in the world? Kit Kalloway wants the truth. And not the shiny, polished version people are getting from the news or shows like Clio’s. As the headline reporter for Truth Spotter, she uncovers the things not getting done and the people being left behind. To Kit, Clio has sold out. No matter how sexy and vivacious she is, she’s just another self-obsessed influencer only interested in being admired. When disaster strikes and they must depend on one another, desire and passion are ready and waiting. But will it be enough for them to find a shared vision?

The selection from Capreolus's work represented in this translation shows him defending Aquinas's conclusions on faith, hope, charity, the gifts of the Holy Spirit, and the virtues against such adversaries.

The Christian tradition offers a compelling vision of what it is for human life to be lived well. This collection articulates various aspects of that vision in ways that will deepen understanding of virtue formation. The contributors demonstrate that moral philosophy not only illuminates, but can also inspire the formation of virtue.

Continuing his series begun with No Place for Truth and God in the Wasteland, David Wells here offers a bold new critique focused this time on the fractured moral vision of society at large and its reflection in today's evangelical church.

This work investigates the distinctiveness of virtues as illuminated by Christian practise using a discussion of Aristotle's ethics with contemporary scholars. It contrasts non-Christian accounts of virtue with Christian accounts of key virtues, including obedience, hope, courage, and patience.

A fresh, creative introduction to theological ethics. Offering an imaginative approach through dialogue with theatrical theory and practice, Vander Lugt demonstrates a new way to integrate actor-oriented and action-oriented approaches to Christian ethics within a comprehensive theodramatic model. This model affirms that life is a drama performed in the company of God and others, providing rich metaphors for relating theology to everyday formation and performance in this drama. This book contains not only a fruitful exchange between theological ethics and theatre, but it also presents a promising method for interdisciplinary dialogue between theology and the arts that will be valuable for students and practitioners across many different fields.