The first account of how and why pioneer women altered their self-images and their views of American Indians.

The story of the women's suffrage movement in the American West is one of expansion, courage, and struggle. It begins in 1869, when Wyoming Territory recognized full and equal voting rights for a population of just 1,000 women. As the demand for equality spread throughout the country, the West became a symbol of the equality and opportunity women sought. Discover what drove the women's rights movement in the West, and how the battles women fought on the frontiers of America made them pioneers not only of geography, but also of history.

"Examines in rich detail the daily lives of pioneer women". -- Journal of American History. "Anyone interested in women's history and western history will want to read this". -- Pacific Historical Review. Copyright © Libri GmbH. All rights reserved.

Capturing military men in contemplation rather than combat, Sherry Smith reveals American army officers' views about the Indians against whom they fought in the last half of the nineteenth century. She demonstrates that these officers--and their wives--did not share a monolithic, negative view of their enemies, but instead often developed a great respect for Indians and their cultures. Some officers even came to question Indian policy, expressed misgivings about their personal involvement in the Indian Wars, and openly sympathized with their foe. The book reviews the period 1848-1890--from the acquisition of the Mexican Cession to the Battle of Wounded Knee--and encompasses the entire trans-Mississippi West. Resting primarily on personal documents drawn from a representative sample of the officer corps at all levels, the study seeks to juxtapose the opinions of high-ranking officers with those of officers of lesser prominence, who were perhaps less inclined to express personal opinions in official reports. No educated segment of American society had more prolonged contact with Indians than did army officers and their wives, yet not until now has such an overview of their attitudes been presented. Smith's work demolishes the stereotype of the Indian-hating officer and broadens our understanding of the role of the army in the American West.

Linda Williams Reese tells of political activist Kate Barnard, who became Oklahoma's Commissioner of Charities and Corrections but fell from political grace, of Alice Robertson, who in 1920 abandoned the acceptable female endeavors of teaching and charity work to become a representative to the U.S Congress, and of Isabel Crawford, missionary to the Kiowas, who confided to her journal, "There are different kinds of hardships and those of the heart and spirit are harder to bear.".

In mythic sagas of the American West, the wide western range offers boundless opportunity to profile a limited cast of white men. In this pathbreaking anthology, Jameson and Armitage brings together 29 essays which present the story of women from that era. Clearly written and accessible, "Writing the Range" makes a major contribution to ethnic history, women's history, and interpretations of the American West. 27 illustrations. 3 maps.

A riveting history of the American West told for the first time through the pioneering women who used the challenges of migration and settlement as opportunities to advocate for their rights, and transformed the country in the process Between 1840 and 1910, hundreds of thousands of men and women traveled deep into the underdeveloped American West, lured by the prospect of adventure and opportunity, and galvanized by the spirit of Manifest Destiny. Alongside this rapid expansion of the United States, a second, overlapping social shift was taking place: survival in a settler society busy building itself from scratch required two equally hardworking partners, compelling women to compromise eastern sensibilities and take on some of the same responsibilities as their husbands. At a time when women had very few legal or economic--much less political--rights, these women soon proved they were just as essential as men to westward expansion. Their efforts to attain equality by acting as men's equals paid off, and well before the Nineteenth Amendment, they became the first American women to vote. During the mid-nineteenth century, the fight for women's suffrage was radical indeed. But as the traditional domestic model of womanhood shifted to one that included public service, the women of the West were becoming not only coproviders for their families but also town mothers who established schools, churches, and philanthropies. At a time of few economic opportunities elsewhere, they claimed their own homesteads and graduated from new, free coeducational colleges that provided career alternatives to marriage. In 1869, the men of the Wyoming Territory gave women the right to vote--partly to persuade more of them to move west--but with this victory in hand, western suffragists fought relentlessly until the rest of the region followed suit. By 1914 most western women could vote--a right still denied to women in every eastern state. In New Women in the Old West, Winifred Gallagher brings to life the riveting history of the little-known women--the White, Black, and Asian settlers, and the Native Americans and Hispanics they displaced--who played monumental roles in one of America's most transformative periods. Like western history in general, the record of women's crucial place at the intersection of settlement and suffrage has long been overlooked. Drawing on an extraordinary collection of research, Gallagher weaves together the striking legacy of the persistent individuals who not only created homes on weather-wracked prairies and built communities in muddy mining camps, but also played a vital, unrecognized role in the women's rights movement and forever redefined the "American woman."

In the first book to focus on relations between Indians and emigrants on the overland trails, Michael L. Tate shows that such encounters were far more often characterized by cooperation than by conflict. Having combed hundreds of unpublished sources and Indian oral traditions, Tate finds Indians and Anglo-Americans continuously trading goods and news with each other, and Indians providing various forms of assistance to overlanders. Tate admits that both sides normally followed their own best interests and ethical standards, which sometimes created distrust. But many acts of kindness by emigrants and by Indians can be attributed to simple human compassion. Not until the mid-1850s did Plains tribes begin to see their independence and cultural traditions threatened by the flood of white travelers. As buffalo herds dwindled and more Indians died from diseases brought by emigrants, violent clashes between wagon trains and Indians became more frequent, and the first Anglo-Indian wars erupted on the plains. Yet, even in the 1860s, Tate finds, friendly encounters were still the rule. Despite thousands of mutually beneficial exchanges between whites and Indians between 1840 and 1870, the image of Plains Indians as the overland pioneers’ worst enemies prevailed in American popular culture. In explaining the persistence of that stereotype, Tate seeks to dispel one of the West’s oldest cultural misunderstandings.

This fascinating rediscovery of Josephine Foard highlights her work at Laguna Pueblo beginning in 1899 and her efforts to improve and market pueblo pottery for the Lagunas' economic benefit.

From the start, women were central to a century of westward migration in the U.S. Community Building and Early Public Relations: Pioneer Women’s Role on and after the Oregon Trail offers a path forward in broadening PR's Caucasian/White male-gendered history in the U.S. Undergirded by humanist, communitarian, critical race theory, social constructionist perspectives, and a feminist communicology lens, this book analyzes U.S. pioneer women's lived experiences, drawing parallels with PR's most basic functions – relationship-building, networking, community building, boundary spanning, and advocacy. Using narrative analysis of diaries and reminiscences of women who travelled 2,000+ miles on the Oregon Trail in the mid-to-late 1800s, Pompper uncovers how these women filled roles of Caretaker/Advocate, Community Builder of Meeting Houses and Schools, served a Civilizing Function, offered Agency and Leadership, and provided Emotional Connection for Social Cohesion. Revealed also is an inevitable paradox as Caucasian/White pioneer women’s interactional qualities made them complicit as colonizers, forever altering indigenous peoples’ way of life. This book will be of interest to undergraduate and graduate PR students, PR practitioners, and researchers of PR history and social identity intersectionalities. It encourages us to expand the definition of PR to include community building, and to revise linear timeline and evolutionary models to accommodate voices of women and people of color prior to the twentieth century.