Provides a thematic discussion and case studies on the history and development of Pentecostal and Charismatic churches in the countries of South Asia, South East Asia and East Asia.

In The People’s Zion, Joel Cabrita tells the transatlantic story of Southern Africa’s largest popular religious movement, Zionism. It began in Zion City, a utopian community established in 1900 just north of Chicago. The Zionist church, which promoted faith healing, drew tens of thousands of marginalized Americans from across racial and class divides. It also sent missionaries abroad, particularly to Southern Africa, where its uplifting spiritualism and pan-racialism resonated with urban working-class whites and blacks. Circulated throughout Southern Africa by Zion City’s missionaries and literature, Zionism thrived among white and black workers drawn to Johannesburg by the discovery of gold. As in Chicago, these early devotees of faith healing hoped for a color-blind society in which they could acquire equal status and purpose amid demoralizing social and economic circumstances. Defying segregation and later apartheid, black and white Zionists formed a uniquely cosmopolitan community that played a key role in remaking the racial politics of modern Southern Africa. Connecting cities, regions, and societies usually considered in isolation, Cabrita shows how Zionists on either side of the Atlantic used the democratic resources of evangelical Christianity to stake out a place of belonging within rapidly-changing societies. In doing so, they laid claim to nothing less than the Kingdom of God. Today, the number of American Zionists is small, but thousands of independent Zionist churches counting millions of members still dot the Southern African landscape.

This publication is a comprehensive cross-disciplinary study of African Pentecostalism in a South African urban environment.

Azusa, Rome, and Zion offers historical, theological, and spiritual reflections on major movements of the Holy Spirit in modern times. The author shows where the lived experience of these movements challenges received theological concepts and categories, and indicates how engagement with these challenges can contribute to Christian reconciliation and Christian unity. Of particular interest are the surprising ways in which what appear at first sight to be new obstacles and points of division can in fact lead into deeper grasp of God's purposes for the body of Christ. Two chapters indicate the immense potential being opened up by the ministry of Pope Francis. The title captures not just the place of Pentecostals, Catholics, and Jews, but a historical dynamic that reverses the original going out from Jerusalem to the ends of the earth.

This book explores the Pentecostal and charismatic movements, tracing their development and their variety. Hocken shows how these movements of the Holy Spirit, both outside the mainline churches and as renewal currents within the churches, can be understood as mutually challenging and as complementary. The similarities and the differences are significant. The Messianic Jewish movement possesses elements of both the new and the old. Addressing the issues of modernity and globalization, this book explores major phenomena in contemporary Christianity including the relationship between the new churches and entrepreneurial capitalism.

This text considers the important transnational character of Pentecostal movements in Africa and Latin America and their tendency to foster identities that transcend national and cultural contexts.

Scripting Pentecost explores and develops an analysis of worship and liturgy in Pentecostal and Charismatic traditions. Organized into three main sections, history, theology, and contemporary practice, the first section quarries the historical trajectories of classic Pentecostalism, the Charismatic movement, Third-Wave, and Oneness Pentecostalism. Particular attention is given to the liturgical approaches of some of the earliest leaders, including William J. Seymour, Alexander Boddy, and Aimee Semple McPherson. The second section, constructive theology, offers theological approaches to liturgical studies from Pentecostal and Charismatic perspectives. In this section the Pentecostal and Charismatic tradition is advanced and extended by an interaction with ecumenical sources. The third section, case studies in contemporary worship theology and practice, examines the actual performance of liturgy through selected global case studies chosen to reflect a diversity of ecclesial practice in Africa, Asia, Europe, North America, Latin America and Oceania.

In the present volume, James Robinson shows how the Holiness movement contributed to the rise of Pentecostalism, with emphasis on those sectors that practiced divine healing. Although other scholars have undertaken to explore this story, Robinson's treatment is by far the most thorough examination to date. He draws productively on the burgeoning secondary literatures on Pentecostalism and healing, and brings to light frequently overlooked, yet revealing primary sources. The events narrated are fascinating in their own right, and are important to the histories of Pentecostalism and healing for how they clarify the processes by which divine healing was pursued, debated, and often disparaged. The text also contributes to larger medical and social histories, offering tantalizing glimpses of the roots of some of today's most popular and contested medical and religious responses to sickness and health.

"This volume, based on a PhD thesis submitted to the University of Zimbabwe, investigates the resilience of Shona religion and culture among ZAOGA Pentecostal Christians. Whereas the Pentecostal ideology suggests that 'old things' have passed away, it appears that 'old things' continue to have high significance for the 'new'. The book demonstrates how belief in avenging spirits, witches and witchcraft, value of words spoken prior to death, the role, status and significance of women, belief in unnatural events, liturgy and salvation have remained relevant to the lives of ZAOGA Shona converts. The patterns of continuity, discontinuity, extension, collaboration, contradiction, re-interpretation and rejection between Shona traditional religion and culture and ZAOGA are explored, challenging the framing of African Pentecostalism as a mere imitation and parroting of US theology. The conclusion is that while ZAOGA self-consciously presents itself as a sophisticated, trans-national and progressive Pentecostal movement, members continue to wrestle with Shona indigenous beliefs and practices. An African womanist framework is adapted to challenge ZAOGA to promote the well-being of women." --

Jesus once spoke of a time when men would sleep and an enemy would come and sow tares among the wheat. The Renaissance, the Enlightenment, and the Modern Age were just such a time. In this second installment, the reader will learn how signs and wonders played roles in the foundations of nearly every new state church, Free Church, and denomination. How Catholicism countered with its own reformation that included a revival of mysticism, a new army of spiritual soldiers, and the discovery of the New World. How restorationist movements countered the intellectual revolutions of their day with revivals of faith in the supernatural. How a decade-long prayer meeting shaped the future of revivalism affecting both England's Wesleyan Revival and America's First Great Awakening. How the French Revolution replaced Christianity with liberalism as the world's dominant ideology. How many Americans countered this new revolution with a Second Great Awakening. How Phoebe Palmer began the modern Holiness movement and Jeremiah Lanphier launched a worldwide Laymen's Prayer Revival. How many Americans reunited after the Civil War with a series of Holiness Camp Meetings, followed by a similar "Higher Life" movement in Britain, and later, a new stream of American healing ministries.