What does the cross, both as a historical event and a symbol of religious discourse, tell us about human beings? In this provocative book, Brian Gregor draws together a hermeneutics of the self—through Heidegger, Gadamer, Ricoeur, and Taylor—and a theology of the cross—through Luther, Kierkegaard, Bonhoeffer, and Jüngel—to envision a phenomenology of the cruciform self. The result is a bold and original view of what philosophical anthropology could look like if it took the scandal of the cross seriously instead of reducing it into general philosophical concepts.

This book interrogates the contemporary Lutheran theologian Eberhard Jüngel’s theological anthropology, arguing that Jüngel’s thought can provide a model for theological engagement with philosophical accounts of existence. Focusing on Jüngel’s theology of existence, the author explores the thought of philosophers, including Heidegger and Hegel, their influence on and application to his theology, and argues that Jüngel’s account of humanity should be seen as a response to atheistic existentialist accounts of existence. In showing how Jüngel’s theology is informed by and dependent on philosophical thought, this book provides a new lens on the interplay between philosophy, theology, and religion in twentieth-century German thought. It will be of particular interest to researchers in philosophy, theology, and philosophy of religion.

What does the cross, both as a historical event and a symbol of religious discourse, tell us about human beings? In this provocative book, Brian Gregor draws together a hermeneutics of the self—through Heidegger, Gadamer, Ricoeur, and Taylor—and a theology of the cross—through Luther, Kierkegaard, Bonhoeffer, and Jüngel—to envision a phenomenology of the cruciform self. The result is a bold and original view of what philosophical anthropology could look like if it took the scandal of the cross seriously instead of reducing it into general philosophical concepts.

Jon Stewart, one of the world’s leading experts on the work of Søren Kierkegaard, has here compiled the most comprehensive single-volume overview of Kierkegaard studies currently available. Includes contributions from an international array of Kierkegaard scholars from across the disciplines Covers all of the major disciplines within the broad field of Kierkegaard research, including philosophy; theology and religious studies; aesthetics, the arts and literary theory; and social sciences and politics Elucidates Kierkegaard’s contribution to each of these areas through examining the sources he drew upon, charting the reception of his ideas, and analyzing his unique conceptual insights into each topic Demystifies the complex field of Kierkegaard studies creating an accessible entry-point into his thought and writings for readers new to his work

This book provides an engaging introduction to aesthetic concepts, expanding the discussion beyond the usual Western theorists and Western examples.

This is a fascinating, major articulation of a contemporary theology of the cross in response to the soteriological challenge of Karl Marx's anthropological Weltanschauung. The author focuses primarily on the much neglected «Early Writings» (1844 Manuscripts), in which Marx himself provides a necessary humanistic critique of «official» Marxism. The theology of the cross, which the author articulates, is centered in Luther's theologia crucis, Moltmann's «crucified God» and Latin American (liberation) theology's «divine identification and solidarity with the poor and the oppressed». Specifically, the context of the work is the Caribbean and the Americas.

In A Baroque Vision Nicholas Hagger chose key passages from his verse that convey the thread of his Baroque vision. In its companion volume The Essentials of Universalism he chooses key passages from his prose works that convey the thread of his Universalism, which grew out of his Baroque perspective. Hagger’s literary, mystical, religious, philosophical, historical, cultural and political Universalist writings are innovatory. In 60 books he has: set out a new approach to literature and identified its fundamental theme as a quest for the One, an infinite Reality perceived as Light, that alternates with condemnation of social follies and vices; presented many mystics’ illuminations; seen the Light as the common essence of all religions; created a new philosophy of Universalism that restates the unity of the universe and challenges modern philosophy; charted the history of the rise and fall of civilisations; reconciled the divisions within world culture; and proposed a democratic World State with limited supranational power to abolish war and bring in a Golden Age of peace and prosperity. The Essentials of Universalism is a stunning anthology of his writings that covers all aspects of his thinking and range. Chosen by the author himself, the excerpts include the most important passages in the Hagger canon and are representative of his vast output. Since the book was completed Hagger has brought out The Algorithm of Creation, the first-ever statement of a Theory of Everything and a further development of his Universalism.This anthology makes clear the main thrust of his life’s work and is required reading for all interested in seeing how his many innovations connect.

The first comprehensive treatment of Inoue Enry?, a pioneer of modern Buddhism and a key figure in the reception of Western philosophy in East Asia. Rainer Schulzer provides the first comprehensive study, in English, of the modern Japanese philosopher Inoue Enry? (1858–1919). Enry? was a key figure in several important intellectual trends in Meiji Japan, including the establishment of academic philosophy, the public campaign against superstition, the permeation of imperial ideology, and the emergence of modern Japanese Buddhism. As one of the most widely read intellectuals of his time and one of the first Japanese authors ever translated into Chinese, an understanding of Enry?’s work and influence is indispensable for understanding modern East Asian intellectual history. His role in spreading the terminology of modern East Asian humanities reveals how later thinkers such as Nishida Kitar? and Suzuki T. Daisetsu emerged; while his key principles, Love of Truth and Protection of Country, illustrate the tensions inherent in Enry?’s enlightenment views and his dedication to the rise of the Japanese empire. The book also presents a systematic reconstruction of what was the first attempt to give Buddhism a sound philosophical foundation for the modern world. “This book is filled with interesting and important details about the unfolding of Enry?’s life and the formation of his major works. Schulzer also develops broader themes in terms of Japan’s intellectual and sociopolitical encounters with the West in light of the advent of its modern self-definition in the context of being part of a global arena for the first time.” — Steven Heine, author of From Chinese Chan to Japanese Zen: A Remarkable Century of Transmission and Transformation