Christhu Doss examines how the colonial construct of communalism through the fault lines of the supposed religious neutrality, the hunger for the bread of life, the establishment of exclusive village settlements for the proselytes, the rhetoric of Victorian morality, the booby-traps of modernity, and the subversion of Indian cultural heritage resulted in a radical reorientation of religious allegiance that eventually created a perpetual detachment between proselytes and the “others.” Exploring the trajectories of communalism, Doss demonstrates how the multicultural Indian society, known widely for its composite culture, and secular convictions were categorized, compartmentalized, and communalized by the racialized religious pretensions. A vital read for historians, political scientists, sociologists, anthropologists, and all those who are interested in religions, cultures, identity politics, and decolonization in modern India.

Although India and Pakistan were part of a single state until liberation from British colonial rule in 1947, the former has since emerged as the world's largest "democracy, whereas the latter has been under military control for most of its history. In this thought-provoking volume, Asma Barlas explores the complex and delicate issue of democracy in

INDEX CHAPTER 1 : The Great Mutiny of 1857 CHAPTER 2 : Indigenous Revolts and Tribal Insurrections CHAPTER 3 : Peasant Revolts and Uprisings Post-1857 CHAPTER 4 : The Formation of the Congress: Debunking the Myths CHAPTER 5 : The True Story Behind the Formation of the Indian National Congress CHAPTER 6 : Socio-Religious Reforms: Catalysts of the National Awakening CHAPTER 7 : An Economic Analysis of Colonial Exploitation CHAPTER 8 : Advocating for Press Freedom: A Historical Perspective CHAPTER 9 : The Use of Propaganda within Legislative Bodies CHAPTER 10 : The Swadeshi Movement: Unveiling the Spirit of Nationalism (1903-1908) CHAPTER 11 : Congressional Fissure and the Emergence of Revolutionary Violence CHAPTER 12 : World War I and the Ghadar Movement: Catalysts for Indian Nationalism CHAPTER 13 : The Home Rule Movement and Its Aftermath CHAPTER 14 : Gandhiji's Formative Years and Activism Beginnings CHAPTER 15 : Gandhi's Formative Years and Early Activism CHAPTER 16 : Rural Uprisings and Nationalism in the 1920s CHAPTER 17 : Indian Labor Movement and the Nationalist Struggle CHAPTER 18 : Activism for Gurdwara Reform and Temple Access CHAPTER 19 : Era of Stagnation: Swarajists, Status Quo Advocates, and Gandhi's Influence CHAPTER 20 : Bhagat Singh, Surya Sen, and Revolutionary Activism CHAPTER 21 : Rising Tensions: 1927-29 CHAPTER 22 : Civil Disobedience Movement CHAPTER 23 : Journey from Karachi to Wardha: 1932-34 CHAPTER 24 : The Emergence of Left-Wing Movements CHAPTER 25 : Strategic Discussions: 1935-37 CHAPTER 26 : Twenty-Eight Months of Congress Governance CHAPTER 27 : Rural Uprisings During the 1930s and 1940s CHAPTER 28 : The Independence Movement in Princely States CHAPTER 29 : Indian Industrialists and the Nationalist Movement CHAPTER 30 : Evolution of Nationalist Foreign Policy CHAPTER 31 : The Emergence and Expansion of Communalism CHAPTER 32 : Communalism in its Liberal Phase CHAPTER 33 : Jinnah, Golwalkar, and Radical Communalism CHAPTER 34 : From the Tripuri Crisis to the Cripps Mission CHAPTER 35 : From the Quit India Movement to the INA CHAPTER 36 : Post-War National Awakening: India's Path to Independence CHAPTER 37 : Freedom and Partition: The Birth of India and Pakistan CHAPTER 38 : Strategic Evolution of the Indian National Movement CHAPTER 39 : The Ideological Landscape of the Indian National Movement

This book examines how narratives of communal conflicts in south India affect Muslims, women, and the lower castes, entrenching complex realities of marginalisation and violence. Through extensive empirical research, it traces a thread connecting the history of communalism in the south Indian city of Hyderabad with the reality of everyday life in so-called “riot-prone” neighbourhoods. The chapters move between political discourse and daily life, bringing attention to how minority voices navigate and mould the space of interfaith relations and community belonging, and emphasising their political significance within a context dominated by narratives of communal conflicts. The book concludes with a reflection on the entanglements of dominant conflict paradigms and the lived experience of marginality across multiple axes of difference, positioning this interplay as crucial for understanding the multiple dimensions of political violence in contemporary societies. This book will be of much interest to students of feminist peace research, political violence, Asian studies, and International Relations.

This book examines the idea of communalism in African cultures as a dominant philosophical theme that provides the conceptual foundation for African traditional moral thoughts, moral education, values, beliefs, conceptions of reality, practices, ways of life, and the now popular African saying, 'it takes a village to raise a child.' It defends communalism against various criticisms and argues that when properly understood and harnessed, it could provide the necessary foundation for Africa's development.

Taking as its premise the belief that communalism is not a resurgence of tradition but is instead an inherently modern phenomenon, as well as a product of the fundamental agencies and ideas of modernity, and that globalization is neither a unique nor unprecedented process, this book addresses the question of whether globalization has amplified or muted processes of communalism. It does so through exploring the concurrent histories of communalism and globalization in four South Asian contexts - India, Pakistan, Bangladesh and Sri Lanka - as well as in various diasporic locations, from the nineteenth century to the present. Including contributions by some of the most notable scholars working on communalism in South Asia and its diaspora as well as by some challenging new voices, the book encompasses both different disciplinary and theoretical perspectives. It looks at a range of methodologies in an effort to stimulate new debates on the relationship between communalism and globalization, and is a useful contribution to studies on South Asia and Asian History.

Dharma and Communalism by Narendra Mohan: "Dharma and Communalism" is a thought-provoking book by Narendra Mohan that examines the complex relationship between religious principles (Dharma) and communalism in society. The book delves into the impact of communalism on India's social fabric and advocates for a deeper understanding of Dharma to foster harmony and unity. Key Aspects of the Book "Dharma and Communalism": Religious Harmony: The book explores the concept of Dharma as a potential antidote to communalism and a means to promote religious harmony. Social Analysis: "Dharma and Communalism" provides a critical analysis of the factors contributing to communal tensions and conflicts in India. Philosophical Inquiry: The book engages in philosophical reflections on the nature of Dharma and its relevance in contemporary society. Narendra Mohan is the author of "Dharma and Communalism," a book that delves into the relationship between religious principles and communalism. Mohan's work reflects his intellectual inquiry into fostering communal harmony and understanding.

This book examines conflict and violence among religious minorities and the implication on the idea of citizenship in contemporary India. Going beyond the usual Hindu-Muslim question, it situates communalism in the context of conflicts between Muslims and Christians. By tracing the long history of conflict between the Marakkayar Muslims and Mukkuvar Christians in South India, it explores the notion of ‘mobilization of religious identity’ within the discourse on communal violence in South Asia as also discusses the spatial dynamics in violent conflicts. Including rich empirical evidence from historical and ethnographic material, the author shows how the contours of violence among minorities position Muslims as more vulnerable subjects of violent conflicts. The book will be useful to scholars and researchers of politics, political sociology, sociology and social anthropology, minority studies and South Asian studies. It will also interest those working on peace and conflict, violence, ethnicity and identity as also activists and policymakers concerned with the problems of fishing communities.

UPSC is considered to be the most prestigious and toughest examination in the country. In order to crack these exams one need to do heavy preparations, thorough practice and clear concepts about each and every subject. “IAS Mains General Studies Paper – 1” the most updated study material incorporated with detailed information and supported by up-to-date facts and figures. The complete coverage on each topic of the syllabus have been divided into 5 Important Units in this book. It gives the complete depiction of Indian Literature, Religion, Music, Architecture and also provides the detailed explanation for issues related to society and women. This book facilitates by giving the deep coverage on all the topics of the syllabus at one place with the conceptual clarity to fulfil the need and demands of the aspirants, special exam oriented structure has been given according to the UPSC syllabus, discussion of the theoretical concepts with the contemporary examples are given, Solved Papers from Solved Papers 2019-17 and 16 and 3 practice sets that helps in raising up level of preparation. This book acts as a great help in achieving the success for the upcoming exam. TABLE OF CONTENTS Solved Papers 2019-17, Unit -1: Indian Heritage and Culture, Unit -2: Indian Society, Unit -3: Modern Indian History, Unit -4: World History, Unit -5: Indian and World Geography, Solved Paper 2016, Practice Paper (1-3).

Moving beyond purely theoretical considerations, he assesses India's political future, the possible obstacles to the development of communalism, and the forces that exist on the Left which might be brought into alliance to halt the march of chauvinism.