Dharma and Communalism by Narendra Mohan: "Dharma and Communalism" is a thought-provoking book by Narendra Mohan that examines the complex relationship between religious principles (Dharma) and communalism in society. The book delves into the impact of communalism on India's social fabric and advocates for a deeper understanding of Dharma to foster harmony and unity. Key Aspects of the Book "Dharma and Communalism": Religious Harmony: The book explores the concept of Dharma as a potential antidote to communalism and a means to promote religious harmony. Social Analysis: "Dharma and Communalism" provides a critical analysis of the factors contributing to communal tensions and conflicts in India. Philosophical Inquiry: The book engages in philosophical reflections on the nature of Dharma and its relevance in contemporary society. Narendra Mohan is the author of "Dharma and Communalism," a book that delves into the relationship between religious principles and communalism. Mohan's work reflects his intellectual inquiry into fostering communal harmony and understanding.

Christhu Doss examines how the colonial construct of communalism through the fault lines of the supposed religious neutrality, the hunger for the bread of life, the establishment of exclusive village settlements for the proselytes, the rhetoric of Victorian morality, the booby-traps of modernity, and the subversion of Indian cultural heritage resulted in a radical reorientation of religious allegiance that eventually created a perpetual detachment between proselytes and the “others.” Exploring the trajectories of communalism, Doss demonstrates how the multicultural Indian society, known widely for its composite culture, and secular convictions were categorized, compartmentalized, and communalized by the racialized religious pretensions. A vital read for historians, political scientists, sociologists, anthropologists, and all those who are interested in religions, cultures, identity politics, and decolonization in modern India.

Hindutva is such a geo-cultural concept that has respect, place and feeling of coexistence for everybody. This synchronicity oriented cultural consciousness has made it quite liberal, tolerant and flexible. The situation deteriorated when cultures of external invaders taking advantage of the liberality of this overtolerant culture and started cutting very roots of the same. Too much permissiveness of Hindutva was treated as their cowardice and every possible effort was made to destroy all its basic elements. Even today, various kinds of conspiracies are being hatched with similar aim. Forbearance has turned the supporters and followers of ‘Hindutva’ i.e. ‘Indianness’ indifferent, impotent and fatalistic. The common-good-oriented philosophy of self- righteousness did not imply that on the level of this world and behaviour, we forget our duty towards ourselves and not be alert to self-defence. The policy of abandonment in the face of invaders has nothing to do with the philosophy and principle of coexistence and tolerance. Every time Hindutva failed to fight the invading enemies, they had to not only suffer humiliation but also live under their subjugation. Hindutva is so devoted to pursuit of truth that it does not compromise on any account. For Hindutva, existence of this world is not the real truth, rather it is an illusion; in other words, whatever is there in reality is a form of an eternal and true non-dual Brahman. —From this book

Moving beyond purely theoretical considerations, he assesses India's political future, the possible obstacles to the development of communalism, and the forces that exist on the Left which might be brought into alliance to halt the march of chauvinism.

Taking as its premise the belief that communalism is not a resurgence of tradition but is instead an inherently modern phenomenon, as well as a product of the fundamental agencies and ideas of modernity, and that globalization is neither a unique nor unprecedented process, this book addresses the question of whether globalization has amplified or muted processes of communalism. It does so through exploring the concurrent histories of communalism and globalization in four South Asian contexts - India, Pakistan, Bangladesh and Sri Lanka - as well as in various diasporic locations, from the nineteenth century to the present. Including contributions by some of the most notable scholars working on communalism in South Asia and its diaspora as well as by some challenging new voices, the book encompasses both different disciplinary and theoretical perspectives. It looks at a range of methodologies in an effort to stimulate new debates on the relationship between communalism and globalization, and is a useful contribution to studies on South Asia and Asian History.

Mahatma Gandhi, 1869-1948, Indian nationalist and statesman.

The first part of this volume consists of Sangharakshita’s writings about Anagarika Dharmapala, a Sri Lankan Buddhist who made it his life’s mission to restore the sacred site of Bodh Gaya, and whom Sangharakshita came to revere as one of the great Buddhists of the twentieth century. The second part is made up of articles Sangharakshita wrote for the Maha Bodhi journal, first as a regular contributor and then as the editor. They include poetic and philosophical reflections on the Dharma, as well as trenchant observations on the Buddhist world and calls to action on the issues of the day. The third part is a collection of book reviews published in the Maha Bodhi journal and other magazines over the course of nearly fifty years, from the days when the appearance of any new translation or commentary was a significant event, to more recent times, when readers could choose between hundreds of new titles.

Sexual violence has been a regular feature of communal conflict in India since independence in 1947. The Partition riots, which saw the brutal victimization of thousands of Hindu, Muslim and Sikh women, have so far dominated academic discussions of communal violence. This book examines the specific conditions motivating sexual crimes against women based on three of the deadliest riots that occurred in Ahmedabad city, Gujarat, in 1969, 1985 and 2002. Using an in-depth, grassroots-level analysis, Megha Kumar moves away from the predominant academic view that sees Hindu nationalist ideology as responsible for encouraging attacks on women. Instead, gendered communal violence is shown to be governed by the interaction of an elite ideology and the unique economic, social and political dynamics at work in each instance of conflict. Using government reports, Hindu nationalist publications and civil society commentaries, as well as interviews with activists, politicians and riot survivors, the book offers new insights into the factors and ideologies involved in communal violence, as well as the conditions that work to prevent sexual violence in certain riot contexts.The Politics of Sexual Violence in India will be valuable for academic researchers, Human Rights organizations, NGOs working with survivors of sexual violence and for those involved with community development and urban grassroots activism.