This revised edition of the widely acclaimed Colonialism, Tradition and Reform outlines and evaluates Gandhi's efforts to regenerate the moral order of Indian society appropriate to the modern age. Bhikhu Parekh considers recent works, draws on his own deeper understanding of Gandhi today, and includes a new chapter on Gandhi and the bourgeoisie. The book locates Gandhi in the tradition of reformist discourse developed by his 19th century predecessors, and highlights the way he both continued and broke with it.

The papers in this volume were selected from the Silver Jubilee edition of the Annual Conference of the Linguistic Association of Nigerian (LAN) which was held at the Nigerian Educational Research and Development Council (NERDC), Abuja, Nigeria. The Silver Jubilee edition is dedicated to the father of Nigerian Linguistics, Professor Emeritus Ayo Bamgbose. Professor Emeritus Bamgbose was the first indigenous Professor of Linguistics in Nigeria, and the first black African to teach linguistics in any known university south of the Sahara. He was there from the very beginning, and together with co-operation of people such as the late Professor Kay Williamson, he nurtured Nigerian linguistics. He is not just a foremost Nigerian linguist, but also a most famous, respected, celebrated, distinguished, and cherished African linguist of all times. To be candid, Nigerian linguistics is synonymous with Professor Emeritus Bamgbose. In 58 well-written chapters by experts in their fields, the book covers aspects of Nigerian languages, linguistics, literatures and culture. The papers have not been categorized into sections; rather they flow, hence there is some overlapping in the arrangement. The book is an essential resource for all who are interested to learn about current trends in the study of languages, linguistics and related subject-matters in Nigeria.

Inherent in colonialism was the idea of self-legitimation, the most powerful tool of which was the colonizer's claim to bring the fruits of progress and modernity to the subject people. In colonial logic, people who were different because they were inferior had to be made similar - and hence equal - by civilizing them. However, once this equality had been attained, the very basis for colonial rule would vanish. Colonialism as Civilizing Mission explores British colonial ideology at work in South Asia. Ranging from studies on sport and national education, to pulp fiction to infanticide, to psychiatric therapy and religion, these essays on the various forms, expressions and consequences of the British 'civilizing mission' in South Asia shed light on a topic that even today continues to be an important factor in South Asian politics.

The majority of the population of South-East Asia depends on the land for its living. Land is held in a multitude of different ways- through tribal custom, as individual owner-occupier units, through plantations; in many parts of the region landlessness is a major social and political issue. Using a wide range of case studies, the authors examine the different landholding systems of the region and argue that a combination of traditional and reformed tenure systems offers the best prospects for improving the welfare of the rural population.

Political Theories of Decolonization provides an introduction to some of the seminal texts of postcolonial political theory. The difficulty of founding a new regime is an important theme in political theory, and the intellectual history of decolonization provides a rich--albeit overlooked--opportunity to explore it. Many theorists have pointed out that the colonized subject was a divided subject. This book argues that the postcolonial state was a divided state. While postcolonial states were created through the struggle for independence, they drew on both colonial institutions and reinvented pre-colonial traditions. Political Theories of Decolonization illuminates how many of the central themes of political theory such as land, religion, freedom, law, and sovereignty are imaginatively explored by postcolonial thinkers. In doing so, it provides readers access to texts that add to our understanding of contemporary political life and global political dynamics.

In his introduction to this collection of essays by constitutional experts, Philip Bryden says that Canadians can be proud of their commitment to the protection of rights and liberties in the Charter. Canada, he believes, is a better place to live then it would be otherwise. Nevertheless, as the essays in this book reveal, the case in favour of the Charter is not simple or one-sided. For instance, Kim Campbell, minister of justice at the time of writing, and Jeffrey Simpson of the Globe and Mail express concern that the Charter promotes a rights discourse that threatens to overwhelm the ordinary politics of recognizing and accommodating different interests. Dean Lynn Smith of the University of British Columbia law faculty observes that the Charter rights are better understood as complementing than as supplanting traditional mechanisms. The authors, diverse in background and outlook, reflect varying points of view but share a significant degree of consensus on issues that need to be addressed.

The Oxford History of the British Empire is a major new assessment of the Empire in the light of recent scholarship and the progressive opening of historical records. From the founding of colonies in North America and the West Indies in the seventeenth century to the reversion of Hong Kong to China at the end of the twentieth, British imperialism was a catalyst for far-reaching change. The Oxford History of the British Empire as a comprehensive study helps us to understand the end of Empire in relation to its beginning, the meaning of British imperialism for the ruled as well as for the rulers, and the significance of the British Empire as a theme in world history. This fifth and final volume shows how opinions have changed dramatically over the generations about the nature, role, and value of imperialism generally, and the British Empire more specifically. The distinguished team of contributors discuss the many and diverse elements which have influenced writings on the Empire: the pressure of current events, access to primary sources, the creation of relevant university chairs, the rise of nationalism in former colonies, decolonization, and the Cold War. They demonstrate how the study of empire has evolved from a narrow focus on constitutional issues to a wide-ranging enquiry about international relations, the uses of power, and impacts and counterimpacts between settler groups and native peoples. The result is a thought-provoking cultural and intellectual inquiry into how we understand the past, and whether this understanding might affect the way we behave in the future.

This accessible introduction explores the historical dimensions and theoretical concepts associated with colonial and post-colonial studies. Ania Loomba examines the key features of the ideologies and history of colonialism, the relationship of colonial discourse to literature, challenges to colonialism, and recent developments in post-colonial theories and histories in the writings of contemporary theorists, including Edward Said, Abdul JanMohamed, Homi Bhabha, and Gayatri Spivak. Loomba also looks at how sexuality is insinuated in the texts of colonialism, and how contemporary feminist ideas and concepts intersect with those of post-colonialist thought.

How did resistance to colonialism form a source of alternative modernity in India? Why did the process fail to strike roots? Building upon four decades of serious research, this unique collection discusses different forms of resistance to colonialism and their role in the formation ofalternative modernity. It also provides an engaging account of the development of political and cultural consciousness in the subcontinent. Investigating three areas of resistance - armed uprising, intellectual dissent, and cultural protest - K.N. Panikkar argues that these were informed by a vision of a condition beyond colonialism in which tradition and modernity selectively, but creatively, came together. This had manifestations inseveral fields of cultural and intellectual concern - social ideas, cultural practices, scientific enquiries, and literary and artistic creativity. According to the author a creative dialogue between tradition and modernity was crowded out of public space by the dual pressures of revivalism and colonial modernity. The void thus created was filled either by the culture of the capitalist west intially provided by colonial modernity or by theobscurantism of tradition, currently being elaborated and advocated by Hindutva. The failure of alternative modernity has also led to an uncritical acceptance of globalization and sympathetic response to cultural revivalism. Based on a variety of sources, in both English and regional languages, thisvolume provides a new interpretation of the intellectual and cultural history of colonial India.

In this book Ousman Kobo analyzes the origins of Wahhabi-inclined reform movements in two West African countries. Commonly associated with recent Middle Eastern influences, reform movements in Ghana and Burkina Faso actually began during the twilight of European colonial rule in the 1950s and developed from local doctrinal contests over Islamic orthodoxy. These early movements in turn gradually evolved in ways sympathetic to Wahhabi ideas. Kobo also illustrates the modernism of this style of Islamic reform. The decisive factor for most of the movements was the alliance of secularly educated Muslim elites with Islamic scholars to promote a self-consciously modern religiosity rooted in the Prophet Muhammad’s traditions. This book therefore provides a fresh understanding of the indigenous origins of “Wahhabism.”