“A critical overview of scientific orthodoxy in an attempt to answer the fundamental questions “what are we?” and “why are we here?” (Kirkus Reviews). Specialist scientific fields are developing at incredibly swift speeds, but what can they really tell us about how the universe began and how we as humans evolved to play such a dominant role on Earth? John Hands’s extraordinarily ambitious book merges scientific knowledge from multiple disciplines and evaluates without bias or preconception all the theories and evidence about the origin and evolution of matter, consciousness, and mankind. The result, a “pearl of dialectical reasoning” (Publishers Weekly, starred review), provides the most comprehensive account yet of current ideas such as cosmic inflation, dark energy, the selfish gene, and neurogenetic determinism. In the clearest possible prose, it differentiates the firmly established from the speculative and examines the claims of various fields to approach a unified theory of everything. In doing so it challenges the orthodox consensus in those branches of cosmology, biology, and neuroscience that have ossified into dogma. Its “shocking and invigorating” analysis (Daily Telegraph, A Best Science Book of 2015) reveals underlying patterns of cooperation, complexification, and convergence that lead to the unique emergence in humans of a self-reflective consciousness that enables us to determine our future evolution. This groundbreaking book is destined to become a classic of scientific thinking. Praise for Cosmosapiens “This is a truly exceptional piece of work.” —Tim Crane, Knightsbridge Professor of Philosophy, The University of Cambridge “A game-changer. In the tradition of Thomas Kuhn’s The Structure of Scientific Revolutions, this lucidly written, penetrating analysis challenges us to rethink many things we take for granted about ourselves, our society, and our universe. It will become a classic.” —Peter Dreier, E P Clapp Distinguished Professor of Politics, Occidental College “Hands is an astute observer of recent trends in scientific ideas bold enough to point out what he sees as sense and nonsense and intelligently explain why. Even in cases where one might disagree, the arguments are thought-provoking.” —Paul Steinhardt, Albert Einstein Professor in Science, Princeton University

In the late nineteenth century, the Mexican government, seeking to fortify its northern borders and curb migration to the United States, set out to relocate “Mexico-Texano” families, or Tejanos, on Mexican land. In Colonizing Ourselves, José Angel Hernández explores these movements back to Mexico, also known as autocolonization, as distinct in the history of settler colonization. Unlike other settler colonial states that relied heavily on overseas settlers, especially from Europe and Asia, Mexico received less than 1 percent of these nineteenth-century immigrants. This reality, coupled with the growing migration of farmers and laborers northward toward the United States, led ultimately to passage of the 1883 Land and Colonization Law. This legislation offered incentives to any Mexican in the United States willing to resettle in the republic: Tejanos, as well as other Mexican expatriates abroad, were to be granted twice the amount of land for settlement that other immigrants received. The campaign worked: ethnic Mexicans from Texas and the Mexican interior, as well as Indigenous peoples from Mexico, established numerous colonies on the northern frontier. Leading one of the most notable back-to-Mexico movements was Luis Siliceo, a Texan who, with a subsidized newspaper, El Colono, and the backing of Porfirio Díaz’s administration, secured a contract to resettle Tejano families across several Mexican states. The story of this partnership, which Hernández traces from the 1890s through the turn of the century, provides insight into debates about settler colonization in Mexico. Viewed from various global, national, and regional perspectives, it helps to make sense of Mexico’s autocolonization policy and its redefinition of Indigenous and settler populations during the nineteenth century.

The Cosmos is merging at a stellar speed; constantly expanding and evolving, are we here, and no one else; are there forces at work we know nothing about? Humanity, has been surrounded by a radiant celestial, ecological, physiological and psychological, emersion into a final flawless reality. Life on Earth has been of the most profound society to evolve into universal wisdom, with perfect consciousness as the cosmos and the hereafter merge into our dimension. Humanity...just a decade after an era of a psychic awakening that rocked our axis, and has created a “Concrete Paradise” a civilization on one planet in complete unison, once again, we are on the threshold of yet another consciousness. We are not at all who we think we are. It is in the middle of fall in the picturesque utopia in what had been known as the east coast of the United States. The world is in a complete state of equanimity, the cycle of life goes on.

There is no common understanding of the concept of the human mind, its changes in different historical epochs, forecasts for development, or its influence on the phenomena of art and culture. The connection between the evolution of the mind, anatomical changes, and social organization are not clear. Through the theory of self-organization of complex systems, the essence of cultural changes in different historical periods and solutions to practical questions in the theory of art and design are better understood. Self-Organization of the Human Mind and the Transition From Paleolithic to Behavioral Modernity is a critical scholarly resource that examines the development of human consciousness as a realization of the laws of self-organization or complex systems. The theory of self-organization of complex systems uses the mathematical apparatus of the wave model of S-space. The book also conducts a comparison of theoretical assumptions with specific cultural phenomena that are manifestations of the evolution of the mind. Featuring a range of topics such as behavior, rationality, and culture, this book is essential for archaeologists, academicians, anthropologists, researchers, sociologists, professionals, and students.

This book explores three worlds shared by the humans in their collective experiences. It identifies and explores the world of commonsense, the world of religion, and the world of science as three essential dimensions of human experience. The book helps understand that humans can gain comfort and pleasure in commonsense, achieve meaning and purpose from religion, and attain truth and rationality through science. It actively applies theories to and develops theoretical explanations from different domains or situations of human existence. This book is of interest to theorists, researchers, instructors, and students across major academic disciplines in the humanities and social sciences.

Religiosity and spirituality (R/S) represent a very important factor of daily life for many individuals across different cultures and contexts. It is associated with lower rates of depression, suicide, mortality, and substance abuse, and is positively correlated with well-being and quality of life. Despite growing academic recognition and scientific literature on these connections this knowledge has not been translated into clinical practice. Part of the expanding Oxford Cultural Psychiatry series, Spirituality and Mental Health Across Cultures is a timely exploration of the implications of R/S on mental health. Written and edited by 38 experts in the fields of spirituality and mental health from 11 countries, covering a wide range of cultural and geographical perspectives, this unique resource assesses how mental health relates to world religions, agnosticism, atheism, and spiritualism unaffiliated with organised religion, with a practical touch. Across 25 chapters, this resource provides readers with a succinct and trustworthy review of the latest research and how this can be applied to clinical care. The first section covers the principles and fundamental questions that relate science, history, philosophy, neuroscience, religion, and spirituality with mental health. The second section discusses the main beliefs and practices related to world religions and their implications to mental health. The third reviews the impact of R/S on specific clinical situations and offers practical guidance on how to handle these appropriately, such as practical suggestions for assessing and integrating R/S in personal history anamnesis or psychotherapy.

This review of recent evolutionary theories on psychopathology takes on controversies and contradictions both with established psychological thought and within the evolutionary field itself. Opening with the ancestral origins of the familiar biopsychosocial model of psychological conditions, the book traces distinctive biological and cultural pathways shaping human development and their critical impact on psychiatric and medical disorders. Analyses of disparate phenomena such as jealousy, social anxiety, depressive symptoms, and antisocial behavior describe adaptive functions that have far outlasted their usefulness, or that require further study and perhaps new directions for treatment. In addition, the book’s compelling explorations of violence, greed, addiction, and suicide challenge us to revisit many of our assumptions regarding what it means to be human. Included in the coverage: · Evolutionary foundations of psychiatric compared to non-psychiatric disorders. · Evolutionary psychopathology, uncomplicated depression, and the distinction between normal and disordered sadness. · Depression: is rumination really adaptive? · A CBT approach to coping with sexual betrayal and the green-eyed monster. · Criminology’s modern synthesis: remaking the science of crime with Darwinian insight. · Anthropathology: the abiding malady of the species. With its wealth of interdisciplinary viewpoints, The Evolution of Psychopathology makes an appropriate supplementary text for advanced graduate courses in the evolutionary sciences, particularly in psychology, biology, anthropology, sociology, and philosophy.

"An essential read for anyone committed to understanding the technologies that will define our future." CHRISTIAN ANGERMAYER, BIOTECH ENTREPRENEUR AND FOUNDER OF APEIRON INVESTMENT GROUP Welcome to the biotech revolution In the last century, technology has transformed the human experience across the world. This has been super-charged by the arrival of the internet, smart phones, AI and machine learning, and created trillion-plus dollar companies and household names like Apple, Amazon, Google and Microsoft. Our Future is Biotech explains why biotech is next: because our biggest remaining challenges as a species concern biological systems. Biotech companies will solve our most intractable problems, from cancer, dementia, obesity and diabetes to elderly care, mental health conditions, and even clean power generation, agricultural production and environmental degradation. Biotech means that we can all live better, safer, healthier, wealthier, happier, and longer lives. The industry has already delivered "miracle cures" for several diseases, and there is more to come. But despite this, few people are aware of the phenomenal progress being made. Our Future is Biotech addresses this, explaining what biotech is, what is coming next, and how you might profit from it too. Tech has been the most important theme for human progress for the last century. Biotech is next.

"Reimagining the Trinity to be grasped inside us as three important dimensions of spiritual awareness"--