A collection of the most important essays on past and current history by the Western world's foremost Islamic scholar Bernard Lewis has charted the great centuries of Islamic power and civilisation but also, in his recent books WHAT WENT WRONG? and THE CRISIS OF ISLAM, Islam's calamitous and bitter decline. This book collects together his most interesting and significant essays, papers, reviews and lectures. They range from historical subjects such as religion and politics in Islam and Judaism, the culture and people of Iran, the great mosques of Istanbul, Middle Eastern food and feasts, the Mughals and the Ottomans, the rise and fall of British power in the Middle East and North Africa, Islam and racism - to current history such as the significance of Saddam Hussein and Osama bin Laden. Includes discussion of the problems of Western historians dealing with the Islamic world.

Tune up your knowledge of the Arab and Muslim worlds with this easy to read text. The Arab-American Handbook contains useful reference material and comment by a wide variety of participants and observers. The book includes: a thumbnail history; the essentials of Islam; social insights & cultural norms. The perfect tool for : teachers, employers, travelers, law enforcement. Government workers and the general public will find that they can quickly penetrate the stereotypes and misconceptions to appreciate the tenor and nuance of Arab and Muslim life. Without a better grasp of this subject, the citizens of liberal democracies are unsafe at home and at a disadvantage in the global competition for hearts and minds.

So far histories of historiography have concentrated almost exclusively on the West. This is the first book to offer a history of modern historiography from a global perspective. Tracing the transformation of historical writings over the past two and half centuries, the book portrays the transformation of historical writings under the effect of professionalization, which served as a model not only for Western but also for much of non-Western historical studies. At the same time it critically examines the reactions in post-modern and post-colonial thought to established conceptions of scientific historiography. A main theme of the book is how historians in the non-Western world not only adopted or adapted Western ideas, but also explored different approaches rooted in their own cultures.

In this book, contributors from both sides of the Atlantic examine several key themes in the increasingly important subject of counter-insurgency. It assesses the lessons that contemporary policy makers and military practitioners can draw from historical and more recent experience.

As a lawyer, judge, lecturer, writer, and activist, Shirin Ebadi has spoken out in her country, Iran, as well as throughout the world. This is the story of an exceptional figure who has dedicated her life to fighting for basic human rights, especially those of women and children, within Iran and abroad.

This new volume explores the surprisingly intense and complex relationships between East and West during the Middle Ages and the early modern world, combining a large number of critical studies representing such diverse fields as literary (German, French, Italian, English, Spanish, and Arabic) and other subdisciplines of history, religion, anthropology, and linguistics. The differences between Islam and Christianity erected strong barriers separating two global cultures, but, as this volume indicates, despite many attempts to 'Other' the opposing side, the premodern world experienced an astonishing degree of contacts, meetings, exchanges, and influences. Scientists, travelers, authors, medical researchers, chroniclers, diplomats, and merchants criss-crossed the East and the West, or studied the sources produced by the other culture for many different reasons. As much as the theoretical concept of 'Orientalism' has been useful in sensitizing us to the fundamental tensions and conflicts separating both worlds at least since the eighteenth century, the premodern world did not quite yet operate in such an ideological framework. Even though the Crusades had violently pitted Christians against Muslims, there were countless contacts and a palpitable curiosity on both sides both before, during, and after those religious warfares.

Interrogating how Alexandria became enshrined as the exemplary cosmopolitan space in the Middle East, this book mounts a radical critique of Eurocentric conceptions of cosmopolitanism. The dominant account of Alexandrian cosmopolitanism elevates things European in the city’s culture and simultaneously places things Egyptian under the sign of decline. The book goes beyond this civilization/barbarism binary to trace other modes of intercultural solidarity. Halim presents a comparative study of literary representations, addressing poetry, fiction, guidebooks, and operettas, among other genres. She reappraises three writers—C. P. Cavafy, E. M. Forster, and Lawrence Durrell—who she maintains have been cast as the canon of Alexandria. Attending to issues of genre, gender, ethnicity, and class, she refutes the view that these writers’ representations are largely congruent and uncovers a variety of positions ranging from Orientalist to anticolonial. The book then turns to Bernard de Zogheb, a virtually unpublished writer, and elicits his camp parodies of elite Levantine mores in operettas, one of which centers on Cavafy. Drawing on Arabic critical and historical texts, as well as contemporary writers’ and filmmakers’ engagement with the canonical triumvirate, Halim orchestrates an Egyptian dialogue with the European representations.

'Full of lively stories ... leaves the reader with an awed respect for the translator's task' Economist Would Hiroshima have been bombed if Japanese contained a phrase meaning 'no comment'? Is it alright for missionaries to replace the Bible's 'white as snow' with 'white as fungus' in places where snow never falls? Who, or what, is Kuzma's mother, and why was Nikita Khrushchev so threateningly obsessed with her (or it)? The course of diplomacy rarely runs smooth; without an invisible army of translators and interpreters, it could hardly run at all. Join veteran translator Anna Aslanyan to explore hidden histories of cunning and ambition, heroism and incompetence. Meet the figures behind the notable events of history, from the Great Game to Brexit, and discover just how far a simple misunderstanding can go.

Romanticism had its roots in fantasy and fed on myth'. So Roderick Cavaliero introduces the European Romantic obsession with the Orient.Cavaliero draws on a life-time's research in Romantic literature and introduces a rich cast of leading Romantic writers,artists,musicians and travellers,including Beckford,Byron, Shelley,Walter Scott,Pierre Loti,Thomas Moore,Rossini,Eugene Delacroix,Thackeray and Disraeli,and a host of other Romantics,who were drawn to the Orient in the 18th and 19th centuries.They luxuriate in its exotic sights,sounds,literature and,above all, in the prevailing mythology.Cavaliero analyses the Romantic vision where,as Byron writes, there are 'virgins soft as the roses they twine',but lays bare an underlying vision of cruelty and oppression, and of societies based on domestic or prisoner slavery - anathema to the 19th-century Romantic. The overarching myth was that of the Ottoman Empire,a huge and exotic superpower,an empire to rival Rome,a major threat to Europe, with an invincible military record ruled by a Sultan with absolute, even feckless, power of life and death over his subjects who lived to 'delight his senses'.But to the Romantics,fear of the absolute ruler was overlaid by frissons of oriental luxury. Thus the Ottoman Sultans were the heirs of the iconic Caliphate of Harun ar Rashid in the fabulous Arabian Nights Entertainments.Coleridge's dream of the Orient in Kubla Khan was not of the barbaric grandeur of the global Mongol empire but that of a 'stately pleasure dome in Xanadu' among incense-bearing trees and untroubled forests. Moore's Lalla Rookh was set in his visionary vale of Kashmir and is a love story in 'a land of kingfishers and golden orioles' with the backdrop of the mighty Moghul Empire. Scott was obsessed by the chivalry of the Crusades on both sides and Disraeli was fascinated by the interplay of the Abrahamic faiths and the hopes of peace in the Holy Land. Dualism runs through Romantic writing even when European realpolitik and modern nationalism are involved - as in the Greek revolt against Ottoman rule and the decline of Turkey as a great power. But above all for the Romantics the Orient remained mysterious and inviting. Cavaliero's Ottomania will delight all readers interested in tales of the exotic Orient, and the literature of the Romantic movement - a rich treasure-house of poets, novelists and travellers.

The danger raised by the terrorist threat is real, existential, and vital to the United States. But the attacks on 9/11 have been broadly misunderstood. In assessing the meaning and significance of the war on terror, Tschirgi raises many issues related to the Middle East and American policy toward that area. For example, he debunks the entire exceptionalist approach to the Arab world (the presumption that Arab societies fail to be fathomed by Western social science). While Tschirgi stresses the need for resolving the war on terrorism favorably, he also suggests two broad policy recommendations. First, he argues that while the United States should maintain its firm commitment to Israel's preservation as a Jewish state, it has no corresponding duty to support Israeli expansionism. U.S.-Israeli relations should proceed on this basis and should be informed by a greater American reliance on principles of international law. Second, Tschirgi concludes that an American withdrawal from Iraq must be effected as early as possible. Tschirgi's provocative thesis is that the attacks of 9/11 were not as unique an event as we commonly believe. Rather, they were understandable—though deplorable—human reactions to a combination of factors that fueled the Arab world's marginalization and led to a generalized feeling among the people of that region that the West (and particularly the United States) posed a mortal threat to their identity. Employing three case studies of marginalized violent conflict—Mexico's Zapatista conflict, Egypt's struggle against the Gama'a al-Islamiyya in Upper Egypt, and Nigeria's fight against the Ogoni people in the Niger Delta—Tschirgi demonstrates the dynamics through which traditional peoples have in modern times opted to wage hopeless struggle against objectively more powerful states. The parallels between the dynamics that informed each of these situations and those marking the international Muslim insurgency against the West are striking, as are the significant differences between the two phenomena. The parallels are found in the mechanics of marginalization and resistance. The differences lie, first, in the Muslim insurgency's identification of the West as a total enemy and the struggle with it as having a zero-sum nature and, second, in the modern terrorists' potential access to lethal means of mass destruction. Both the parallels and differences that mark the two phenomena help deepen a real understanding of the meaning of 9/11.