This volume brings you all of St. Thomas's known prayers and hymns in their Latin originals, along with new English translations. The translations render the originals with precision and soul-fortifying eloquence.

Aquinas is known as a philosopher. His writings on prayer and the prayers he wrote are neglected. He is a master of the spiritual life. >

Aquinas at Prayer draws attention to important aspects of Aquinas's life and work which have been all too often overlooked or forgotten. Today Aquinas is almost exclusively regarded as an outstanding scholastic philosopher and theologian. But what is little known is that Aquinas was, first and last, a teacher of the Bible - a Master of the Sacred Page. Moreover there is a distinctly mystical character to his theology. And, as a writer, he was not only a poet but, arguably, the greatest Latin poet of the Middle Ages. The primary focus of this most engaging new book is to explore the question of Aquinas's own practice of prayer and his teaching on prayer in his commentaries on the Psalms and St Paul. The book is strengthened by quotations from Aquinas in fresh translations.

'These prayers help me to pray... All prayer is talking to God as to a friend, and it is God's closest friends who can teach me how to do that best.' Timothy Radcliffe OPThis treasury of prayers for the Third Christian Millennium offers practical spiritual guidance for an increasingly busy world.The late Cardinal Basil Hume, in his Introduction, writes that "the need for us to be people of prayer has never been more urgent. We know that unless we are deeply rooted in a sense of God's presence and able to refer all things to God, then our pilgrimage into the future will be marked more by uncertainty than by the peace which is God's gift."The book's extensive range includes favourite Catholic prayers such as the Rosary and the Stations of the Cross, along with others that may be less familiar, organized under many different themes and topics. Helpful introductions and a pattern of daily prayers make this book nothing less than a course in Christian spirituality.The book is for people approaching Christian prayer for the first time, and also for those who want to begin afresh. It will be especially helpful to young people, and the parents and teachers who want to help them learn to pray in the living tradition of the Church.

This treasury of prayers for the third Christian millennium offers practical guidance for an increasingly busy world. The book's extensive range includes favorite Catholic prayers such as the Rosary and the Stations of the Cross, along with others that may be less familiar, organized under many different themes and topics. Helpful introductions and a pattern of daily prayers make this book nothing less than a course in Christian spirituality. The book is for people approaching Christian prayer for the first time as well as for those who want to begin afresh. It will be especially helpful to young people and the parents and teachers who want to help them learn to pray in the living tradition of the Church.

Aquinas on Transubstantiation treats one of the most frequently mis-understood and mis-represented teachings of Thomas Aquinas—Eucharistic transubstantiation. The study interprets Aquinas’s teaching as an exercise of “holy teaching” (sacra doctrina) that intends to show theologically and back up philosophically the simple yet profound thesis that “transubstantiation” affirms nothing but the truth of Christ’s words at the Last Supper—“This is my body,” “This is my blood.” Yet in order to achieve a contemporary ressourcement of this simple yet profound truth, it is necessary to probe the depths of Thomas Aquinas’s philosophical interpretation of it. For Thomas Aquinas, in regarding the truth of Eucharistic conversion, it is faith that preserves the human intellect from missing or dismissing the mystery announced in Christ’s words. Faith, however, is not intellectually blind, a faith that, as is often erroneously held, is commanded by arbitrary divine dictates to which the will submits in blind obedience. Rather, Aquinas takes faith is sustained, but not constituted, by an intellectual contemplation of the proposed mystery of faith, by faith seeking understanding. Thomas Aquinas unfolds this exercise of understanding guided by faith in the medium of a metaphysical contemplation that affords a profound intellectual appreciation of this central mystery of faith—precisely as mystery. Thomas’s metaphysical contemplation of Eucharistic conversion gestures toward the blinding light of superintelligibility, experienced as the unique darkness that surrounds this sublime mystery of faith. A ressourcement in Thomas Aquinas’s doctrine of transubstantiation also affords an renewed appreciation of the Church’s affirmation of transubstantiation as the most apt term for the interpretation of the mystery of Eucharistic conversion and a greater precision of what is centrally at stake in this mystery in the ongoing ecumenical conversation of this most central Christian teaching. A doctrinally sound, ecumenically informed, and philosophically reflected contemporary Catholic theology cannot afford to ignore or dismiss Aquinas’s surpassing account of Eucharistic conversion.

An inspirational, hands-on how-to guide for making and praying with beads, for people of all faiths and traditions. In stories and pictures, this book shows how people of all faith traditions use prayer beads as a spiritual tool and a means of expressing their creativity. Every major world religion has a tradition of praying with beads and all are explored here, including the history and use of beads and specific prayers. Describes in detail and with diagrams how to make sets of prayer beads for personal use.

About St. Thomas Aquinas, Pope John XXII said: “A man can derive more profit in a year from his books than from pondering all his life the teaching of others.” And Pope Pius XI added: “We now say to all who are desirous of the truth: ‘Go to St. Thomas.’ ” But when we do go to Thomas – when we open his massive Summa Theologica or another of his works – we’re quickly overwhelmed, even lost. If we find him hard to read, how can we even begin to “think like Aquinas?” Now comes Kevin Vost — the best-selling author of The One-Minute Aquinas — armed with a recently rediscovered letter St. Thomas himself wrote – a brief letter to young novice monk giving practical, sage advice about how to study, how to think, and even how to live. In this letter written almost 800 years ago, St. Thomas reveals his unique powers of intellect and will, and explains how anyone can fathom and explain even the loftiest truths. Vost and St. Thomas will teach you how to dissect logical fallacies, heresies, and half-truths that continue to pollute our world with muddy thinking. Best of all, you’ll find a fully-illustrated set of exercises to improve your intellectual powers of memory, understanding, logical reasoning, shrewdness, foresight, circumspection, and practical wisdom. You’ll also learn: The four steps to training your memoryHow to know your mental powers – and their limitsWhy critical thinking alone is insufficient for reaching the truthTwenty common fallacies – and how to spot themThe key to effectively reading any bookHow to set your intellect free by avoiding worldly entanglementsHow to commit key truths to memory Pius XI called St. Thomas Aquinas the “model” for those who want to “pursue their studies to the best advantage and with the greatest profit to themselves.” Leo XIII urged us all to “follow the example of St. Thomas.” Over the centuries, dozens of other popes have praised him. Surely it is time to listen to these good men, time to “go to Thomas,” to learn to think like him, and, yes, even to live like him.

Aquinas on Beauty explores the nature and role of beauty in the thought of Thomas Aquinas. Beginning with a standard definition of beauty provided by Aquinas, it explores each of the components of that definition. The result is a comprehensive account of Aquinas’s formal view on the subject, supplemented by an exploration into Aquinas’s commentary on Dionysius’s Divine Names, including a comparison of his views with those of both Dionysius and those of Aquinas’s mentor, Albert the Great. The book also highlights the tight connection in Aquinas’s thought between aesthetics and ethics, and illustrates how Aquinas preserves what is best about aesthetic traditions preceding him, and anticipates what is best about aesthetic traditions that would follow, marrying objective and subjective aesthetic intuitions and charting a kind of via media between the common extremes.