Post-Christian life and society do not eliminate a desire for the transcendent; rather, they create an environment for new and divergent spiritual communities and practices to flourish. We are flooded with spiritualities that appeal to human desires for nonreligious personal transformation. But many fail to deliver because they fall into the trap of the self. In the last book of the Ministry in a Secular Age series, leading practical theologian Andrew Root shows the differences between these spiritualities and authentic Christian transformation. He explores the dangers of following or adapting these reigning mysticisms and explains why the self has become so important yet so burdened with guilt--and how we should think about both. To help us understand our confusing cultural landscape, he maps spiritualities using twenty of the best memoirs from 2015 to 2020 in which "secular mystics" promote their mystical and transformational pathways. Root concludes with a more excellent way--even a mysticism--centered on the theology of the cross that pastors and leaders can use to form their own imaginations and practices.

Churches and their leaders have innovation fever. Innovation seems exciting--a way to enliven tired institutions, embrace creativity, and be proactive--and is a superstar of the business world. But this focus on innovation may be caused by an obsession with contemporary relevance, creativity, and entrepreneurship that inflates the self, lacks theological depth, and promises burnout. In this follow-up to Churches and the Crisis of Decline, leading practical theologian Andrew Root delves into the problems of innovation. He explores where innovation and entrepreneurship came from, shows how they break into church circles, and counters the "new imaginations" like neoliberalism and technology that hold the church captive to modernity. Root reveals the moral visions of the self that innovation and entrepreneurship deliver--they are dependent on workers (and consumers) being obsessed with their selves, which leads to significant faith-formation issues. This focus on innovation also causes us to think we need to be singularly unique instead of made alive in Christ. Root offers a return to mysticism and the poetry of Meister Eckhart as a healthier spiritual alternative.

The loss or disaffiliation of young adults is a much-discussed topic in churches today. Many faith-formation programs focus on keeping the young, believing the youthful spirit will save the church. But do these programs have more to do with an obsession with youthfulness than with helping young people encounter the living God? Questioning the search for new or improved faith-formation programs, leading practical theologian Andrew Root offers an alternative take on the issue of youth drifting away from the church and articulates how faith can be formed in our secular age. He offers a theology of faith constructed from a rich cultural conversation, providing a deeper understanding of the phenomena of the "nones" and "moralistic therapeutic deism." Root helps readers understand why forming faith is so hard in our context and shows that what we have lost is not the ability to keep people connected to our churches but an imagination for how and where God could be present in their lives. He considers what faith is and what steps we can take to move into it, exploring a Pauline concept of faith as encounter with divine action.

Named One of Fifteen Important Theology Books of 2022, Englewood Review of Books Congregations often seek to combat the crisis of decline by using innovation to produce new resources. But leading practical theologian Andrew Root shows that the church's crisis is not in the loss of resources; it's in the loss of life--and that life can only return when we remain open to God's encountering presence. This book addresses the practical form the church must take in a secular age. Root uses two stories to frame the book: one about a church whose building becomes a pub and the other about Karl Barth. Root argues that Barth should be understood as a pastor with a deep practical theology that can help church leaders today. Churches and the Crisis of Decline pushes the church to be a waiting community that recognizes that the only way for it to find life is to stop seeing the church as the star of its own story. Instead of resisting decline, congregations must remain open to divine action. Root offers a rich vision for the church's future that moves away from an obsession with relevance and resources and toward the living God. This is the fourth book in Root's Ministry in a Secular Age series.

Together, the collection of essays in this volume seek to explore the place of Christianity, the Church and their claims to uphold the truth in an age of ‘post-truth’. Beginning with a consideration of truth within the biblical tradition, the chapters come from historical, theological and philosophical starting points in their concerns, setting out the groundwork for discussions of Christian truth and science, prayer, ethics and the liturgy. Chapters: *Truth and the Biblical Tradition (Nicholas Taylor) *The Origins of Truth in Philosophy and Theory (David Jasper) *Truth and Christian Theology (Jenny Wright) *Truth and the Anglican Tradition (Trevor Hart) *Truth after Wittgenstein: From Skepticism to Postmodernism (Scott Robertson) *“Scientifically Proved:” How Science Relates to the Truth (Mike Fuller) *Truth and Experience: Prayer and the Practice of Ethics (John McKluckie) *Liturgy as a Repository of Truth (John Davies) *Today’s Church and the Politics of Post-Truth. (Alison Peden) *Truth and the Idea of the Holy (Steven Ballard)

In a secular age which dismisses once-revered matters such as Bible reading, is there still a point to reading and studying Christianity’s foundational text? This book will answer an unequivocal “Absolutely[!].” Why? For us located in the West, the Bible is a vital part of our “spiritual ancestry,” a dominant idea of the book. Hence, learning how to read and interpret the Bible properly (particularly, the New Testament) is like getting to know our spiritual ancestry better. The main strategy that this work will suggest is to treat the New Testament as a metaphorical textual village where some of our most important spiritual ancestors continue to live. If we learn some good strategies to communicate with them, we will be able, as it were, to visit this village, have meaningful conversations with our spiritual ancestors and, thus, become better grounded in our spiritual ancestry here in the West. With that, we can return to our secular context, better equipped both to embrace and wrestle with that spiritual ancestry. Hopefully, that will also help us to create for ourselves a meaning-system or spirituality that would be appropriate for our present world while being well grounded in our spiritual tradition.

Pastor, politician, and Dutch Neo-Calvinist theologian Abraham Kuyper's lectures on the role of Christian faith in politics, science, and art have become a touchstone of contemporary Reformed theology. Revisiting these lectures, Jessica and Robert Joustra bring together theologians, historians, scientists, and others to consider Kuyper's ongoing importance and complex legacy for today.

Between the Politics of Mysticism and the Mysticism of Politics traces the dialectic of 'the mystical' and the political' from both a theological and an historical perspective. It presents the dialectic as a hermeneutic for the rise of the new ecclesial communities within the Roman Catholic Tradition and suggests it as the framework by which a trajectory for Christian holiness might emerge in the 21st century.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1985.

Educational Philosophy for a Post-secular Age reinterprets post-secular insights for educational theory by recognising that the persistence of religion in contemporary life raises new questions about the place of religion in education. Two common assumptions are critically examined: first, that the better educated a society becomes, the more secular it becomes, and second, that religion can and should be separated from public education. For too long, religion has had an uneasy relationship with education, being seen either as a foreign invader, a problem to be solved, or as a mechanism by which to reinforce particular religious, cultural or national identities. In order to move educational theory beyond the debates about indoctrination and competing rights between parents, children and nation states, the argument undercuts rationalist conceptions of religion and education that tend to frame the debates in terms of competing truth claims or worldviews. Drawing on a diverse range of theological, philosophical and educational sources, this book demonstrates the continuing significance of the Christian mystical tradition to educational theory. It proposes an exploration of democratic education that brings together two apparently irreconcilable poles: the meaning of religion in education and contemporary life, and the need for a deliberative democratic process that is fit for the post-secular age. It argues that religious literacy can be served by democratic encounters in public religious education. Educational Philosophy for a Post-secular Age will be of interest to researchers, academics and postgraduate students in the fields of the philosophy of education, philosophy of religion, education policy, politics, anthropology and cultural theory. It will particularly appeal to those, of both secular and religious persuasions, interested in the place of religion in education and public life.