Readers of the Fourth Gospel have always been moved to the use of superlatives in its exposition. The most fascinating of the Gospels, in so many ways, has been the subject of enquiry by many of the best minds in biblical scholarship in the past decades, and this is amply illustrated in the pages of Novum Testamentum. This selection of essays on John presents a tapestry of critical insights into the origins and composition of the Gospel from the hands of many of the world's leading Johannine scholars writing since the Second World War. A number of these articles have been seminal for a generation of scholarship in the field. Taken together they constitute a treasury of insights and a representative grounding in the critical study of the Gospel since Bultmann.

In The Composition and Order of the Fourth Gospel D. Moody Smith engages the masterful commentary on John by Rudolf Bultmann, evaluating critically his views of John's sources, order, redaction, and meaning. A book every bit as helpful for understanding Bultmann's work as the work itself, this book is now made accessible in paperback form fifty years after its original publication. Introduced admirably with a new foreword by the author's former doctoral student, R. Alan Culpepper, the printing of this monograph makes for essential reading in Johannine studies and New Testament studies overall.

For a long time mainstream gospel scholarship has assumed that the so-called Q material (the "double tradition") in Matthew and Luke represents a document or tradition that was almost exclusively orientated towards the sayings of Jesus of Nazareth, with little interest in a narrative about him. This book argues, on the contrary, that the narrative material in the double tradition existed from the very beginning within a coherent Jesus narrative that ran from his baptism to his passion. Far from being inserted by Matthew and Luke into the framework of Mark, the double tradition is structured on the very same narrative framework as the Gospel of Mark (a framework that predates Mark). Conventional dichotomies in gospel origins, the historical Jesus, and the history of early Christianity are thus drawn into question.

Editors Mark Harding and Alanna Nobbs have here brought together the internationally recognized scholarly excellence of Macquarie University faculty and associates to provide a major contribution to the study of the content and environment of the New Testament Gospels. Few books in current New Testament scholarship seriously tackle its social setting and textual tradition beyond a chapter or two. The Content and Setting of the Gospel Tradition integrates the texts with the literary, social, and historical context in which they were written.

This book is written in the conviction that the church is called into being and nourished by the Word of God that comes through Scripture. But how can Scripture offer any specific guidance for hearers lives today? What are modern readers to make of the dragons and slaughtered lambs in the book of Revelation? What are we to make of a man who turns water into wine while comparing himself to bread? Can people today know what the Bible says and means? The world of the Bible is strange and distant, not only in time and space but also in language, culture, and in its basic assumptions about reality. The first task in both pulpit and pew is not to be in too great a hurry to overcome this distance, but to acknowledge it and respect it. Communication across the gap is the task of the church's preachers and teachers. Drawing on his years of teaching and study, Gene Boring offers a way of opening the ears of those who take the message of the Bible seriously, a message from a world different from our own. Beginning with Revelation, Gene provides a historically informed and pastorally sensitive reading of the various Johannine voices in the New Testament for contemporary preachers and teachers.

This new anthology of gospel literature contains texts that are not part of the New Testament but are of great importance for the study of Christian origins. Some of these apocryphal gospels are from the Nag Hammadi library, made available only recently. The sixteen texts constitue what remains of the non-canonical gospels form the first and second centuries. They transmit saying of Jesus and relate stories about Jesus.

This groundbreaking study argues that the Gospel of Thomas was written in Greek and influenced by New Testament writings.

John's Transformation of Mark brings together a cast of internationally recognised biblical scholars to investigate the relationship between the gospels of Mark and John. In a significant break with the prevailing view that the two gospels represent independent traditions, the contributors all argue that John both knew and used the earlier gospel. Drawing on recent analytical categories such as social memory, 'secondary orality,' or 'relecture,' and ancient literary genres such as 'rewritten Bible' and bioi, the central questions that drive this volume focus on how John used Mark, whether we should speak of 'dependence,' 'familiarity with,' or 'reception,' and whether John intended his work to be a supplement or a replacement of Mark. Together these chapters mount a strong case for a reassessment of one of the key tenets of modern biblical criticism, and open up significant new avenues for further research.