This book offers a chronicle of, and a revealing look at, the 2011 Egyptian Revolution and its aftermath. The author, an Egyptian-American journalist living in Egypt, detailed the news coverage and man-in-the-street impressions of Mubarak's fall and Mohamed Morsi's struggle to stay in power. At home in the U.S. as well as in Egypt, he uses his experience as a journalist to explain for Americans the confrontation between Islamists and seculars.

This book analyses Egypt's 2011 Revolution, highlighting the struggle for freedom, justice, and human dignity in the face of economic and social problems, and an on-going military regime.

An examination of women′s political participation and engagement during and after the 2011 uprising in Egypt.

Throughout the 20th century, Egyptian nationalism has alternately revolved around three primary axes: a local Egyptian territorial nationalism, a sense of Arab ethnic-linguistic nationalism, and an identification with the wider Muslim community. This detailed study is devoted to the first major phase in the perennial debate over nationalism in modern Egypt--the territorial nationalism dominant in Egypt in the early 20th century. The first section of the book examines the effects of World War I and its aftermath, which temporarily gave rise to an exclusively Egyptianist national orientation in Egypt. Subsequent sections consider the intellectual and political dimensions of Egyptian interwar years. Egypt, Islam and the Arabs is the first volume in a new Oxford series, Studies in Middle Eastern History. The General Editors of the series are Bernard Lewis of Princeton University, Itamar Rabinovich of Tel Aviv University, and Roger M. Savory of the University of Toronto.

The 2011 uprisings across the Arab world directed the attention of the international community to the Middle East once again. Millions of people took to the streets to demonstrate against their autocratic regimes. This was an important indication of the Arab people’s desire for change, along with an opportunity to restore their dignity. Although, over time, these movements weakened, they gave rise to discussions of politics, economy, social organisms, and civil-militia relations. To understand this phenomenon, various theories, including revolutionary ones, were discussed. The revolutionary experiences of these countries are important to examine as these very countries had similar waves of change over 50 years ago. The Arab countries of Egypt, Tunis, Libya, Syria and Yemen had gone through coup d’états and leader changes during the 1950s and ‘60s. Comparing these two periods may provide very useful insights to understand the demands of people and how they act to reach these goals. This book will particularly analyze the revolutionary periods of Egypt in the 1950s and 2010s. As such, it will be useful not only to scholars and students of Middle Eastern studies, but also to people who want to understand the nature of the demands for change in this region.

The socio-political context of Egypt is full of the affectual burdens of history. The revolutions of both 1952 and 2011 proclaimed that the oppressive, colonial past had been overthrown decisively. So why has the oppression perpetrated by previous regimes been repeated? What impact has this had on the lives of ‘ordinary’ citizens? Egyptian Revolutions looks at the impact of the current events in Egypt on citizens in relation to matters of belonging, identification and repetition. It contests the tendency within postcolonial theory to understand these events as resistance to Western imperialism and the positioning of activists as agents of sustainable change. Instead, it pays close attention to the continuities from the past and the contradictions at work in relation to identification, repetition and conflict. Combining postcolonial theory with a psychosocial studies framework it explores the complexities of inhabiting a society in a state of conflict and offers a careful analysis of current theories of gender, religion and secularism, agency, resistance and compliance, in a society riven with divisions and conflicts.

This book comes at a time when the Egyptian nation is facing deep divisions about the notion and definition of ‘revolution’. The articles here aim to look at the 2011 Egyptian Revolution and the central role of women within it from a critical perspective. Our objective is not to glorify the revolution or inflate the role of Egyptian women within its parameters, but to analyse and critique both the achievements and setbacks of this revolution and the contributions of various strata of women to the revolutionary process, which is still unfolding. Women’s participation is part of a broader picture and needs to be considered as an essential element of the ongoing struggle for freedom and social justice, not in isolation of it. The reader will soon realise that the authors in this book, perhaps, agree on one profound aspect of the 2011 Revolution: the struggle is ongoing, and the revolutionary process is still being shaped and recreated. The story of the Egyptian Revolution still resists any kind of closure despite the ascendance of the military regime once again to power. The years to come will no doubt witness an expansion of the political and cultural archive of the Egyptian and Arab uprisings, accompanied by much academic work on their impact and significance. Women’s roles and contributions need to occupy a central position in these academic analyses. This book was originally published as a special issue of the Journal for Cultural Research.

"The 1919 Egyptian revolution was the founding event for modern Egypt's nation state. It is viewed as that unique moment in the country's history when Muslim, Christian and Jewish Egyptians, throughout the country and from all strata of society, united behind the demand for independence from British rule. As the key executive, legislative and judicial institutions of contemporary Egypt emerged in the wake of the Revolution, 1919 is considered the birth year of modern Egypt and imprinted in the nation's collective memory. So far there has been no text that looks at the causes, consequences and legacies of the 1919 Egyptian Revolution. This book addresses that gap, with Egyptian and non-Egyptian scholars discussing a range of topics that link back to that crucial event in Egyptian history. Across nine chapters, the book analyzes the causes and course of the 1919 revolution; its impacts on subsequent political beliefs, practices and institutions; and its continuing legacy as a means of regime legitimation. The chapters reveal that the 1919 Egyptian Revolution divided the British while uniting Egyptians. However, the "revolutionary moment" was superseded by efforts to restore Britain's influence in league with a reassertion of monarchial authority. Those efforts enjoyed tactical, but not long-term strategic success, in part because the 1919 revolution had unleashed nationalist forces that could never again be completely contained. The book covers key issues surrounding the 1919 Egyptian Revolution such as the role played by Lord Allenby; internal schisms within the British government struggling to cope with the revolution; Muslim--Christian relations; and divisions among the Egyptians."--

The essays in this Oxford Handbook rethink the modern history of one of the most important and influential countries in the Middle East--Egypt. For a country and region so often understood in terms of religion and violence, this work explores environmental, medical, legal, cultural, and political histories. It gives readers an excellent view of the current debates in Egyptian history.

The Muslim Brotherhood is a phenomenon worthy of investigation given its geographical reach and the depth of its social and political influence, not only in the Arab and Muslim regions, but throughout the whole world. An analytical view of the historical circumstances surrounding the Group's emergence in Egypt is key to understanding the factors that have shaped its followers, its ideological vision and its tools of change. An examination of the social, economic and cultural environment which witnessed the inception of the Muslim Brotherhood is of special importance, as it allows us to envision the overall conditions that prevailed in Egypt at the time of the Group’s founding. Such a study is an attempt not only to understand the events and developments that accompanied the emergence of the Muslim Brotherhood, but to identify the ways in which these developments have colored events of the recent past. The study highlights the intellectual origins of the Muslim Brotherhood as embodied in Sunni Orthodoxy, the ideology of the Khawarij, and pioneers of the Arab-Islamic Renaissance (Nahda), such as Jamal al-Din al-Afghani, Muhammad Abduh, Muhammad Rashid Rida, and Abul A'la Maududi, whose thought deeply impacted the formulation of the Brotherhood's ideas. The study also addresses the role played by figures such as Hasan al-Banna and Sayyid Qutb, who entrenched violence within the Group’s rhetoric, worldview and actions. No less importantly, the study addresses the theoretical foundations of the Brotherhood’s thought and approach, which are highly generalized and ambiguous despite the Brotherhood’s claim that they are authentic and deeply rooted in the Islamic legal and juristic tradition.