Respected scholar Dorothy Lee considers evidence from the New Testament and early church to show that women's ministry is confirmed by the biblical witness. Her comprehensive examination explores the roles women played in the Gospels and the Pauline corpus, with a particular focus on passages that have been used in the past to limit women's ministry. She argues that women in the New Testament were not only valued as disciples but also given leadership roles, which has implications for the contemporary church.

If you’ve ever suspected there’s nothing new to be discovered in the field of biblical studies, think again. In New Testament Women for Progressive Christians, Volume 2, Donald Schmidt uses the latest, up-to-the-minute, ground-shifting biblical research to explore the story of Jesus’ encounter with Mary and Martha in John 11 – except maybe Martha wasn’t part of the original story at all! And so it goes. Like most ancient texts, the stories in the Bible – including those from the New Testament – are told from a male perspective, often for purposes that have more to do with supporting traditional male roles than representing the radical inclusiveness Jesus and the earliest Christian communities modeled. In this six-session study, in addition to Mary Magdalene, Schmidt explores the stories of the women at the cross and tomb, in the early church (Acts), and in the letters of Paul, to reveal characters too often distorted by layers of tradition.

Although women often play a crucial role in the most significant events in the Bible, they are typically cast as secondary characters who are less important than the male lead. Or they are are presented as bit players who aren’t even named. Yet these are strong women and we do an injustice to the biblical narrative and a disservice to ourselves if we gloss over them. This guide takes an intriguing look at some of the women in the New Testament (a second volume is planned), including Mary the mother of Jesus, Anna and Elizabeth, Mary and Martha, Thecla and Junia, the female disciples (including Mary Magdalene), and women who are healed or set free from their burdens – women who helped shape and were shaped by Jesus and the early Christian community. Outside of Ephesus, in modern-day Turkey, an intriguing discovery was made in 1906. It was of a cave, and inside was found a painting of a man and a woman. There were two especially significant things about the painting. The first was the identity of the pair; they were Paul and Thecla, a woman of the ancient church and probable travelling companion of St. Paul, at least for part of his ministry. The other significant fact was that Thecla’s eyes had been scratched out, and her hand – raised in the traditional stance to suggest one speaking with authority – had been smudged out. It is a telling image on a number of fronts, not least of which is the desire of some early vandal to attempt to remove the woman’s ability to see or speak. There has always been in Christianity a concerted effort on the part of men to silence women, to obliterate them, to remove their ability to speak or to act with any kind of authority. Yet when we look at the New Testament we can also clearly see the presence of women with Jesus, that they were integral to his everyday life and ministry. If we look a little harder, we will see that women played significant roles at the centre of the early Christian community, including as preachers and teachers.

Much of the history of women, in religion as in other fields, is lost because it was overlooked or considered unimportant. It is therefore surprising that so many fragments of women's stories survive in the New Testament texts composed by men. Why did they include so many references to women and why are women, as a group, treated so positively by the male New Testament writers? Women in the New Testament shows how the stories of women are an integral part of the Gospel and its meaning for us. It also relays how we can respond to the challenge these women represent, whether we are men trying to understand or women trying to find our voices within the tradition of faith found in the New Testament. Chapter one discusses three women of expectant faith. Chapters two and three deal with women who are changed by Jesus. Chapter four focuses on New Testament women of influence. Chapters five and six show how women disciples spread and gave shape to the gospel message. Chapters are Women of Expectant Faith," *Women Changed by Jesus, - *More Women Changed by Jesus, - *Women of Prominence, - *Women and Discipleship, - and *More Women and Discipleship. - Mary Ann Getty-Sullivan, PhD, teaches at St. Vincent College and St. Vincent Seminary, Latrobe, Pennsylvania. She is the author of First and Second Corinthians from the Collegeville Bible Commentary series, author of the God Speaks to Us series of children's books, and editor of the Zacchaeus Studies: New Testament series published by The Liturgical Press. "

Bonnie Thurston examines the personalities, place, and power of women in the New Testament. She provides a cultural and religious context for them by briefly outlining the position of women in the Greco-Roman world. The aim is to reveal the ways in which early Christianity attempted to liberate people from oppression (particularly patriarchy), as well as to point out the places and ways in which the early Christian community compromised with the dominant society.

This commentary edited by Catherine Clark Kroeger and Mary Evans is an attempt to answer the question, What happens when we look at Scripture through women's eyes? New and helpful insights from an international team of scholars show how Scripture is relevant to women and men alike, making it a wonderful complement to other commentaries.

Written by women for women, this New Testament commentary adheres to the complementarian view of the relationship between men and women, helping readers see God's marvelous design and plan for all.

Are you ready? This book was not written to just inform the believer. It was written to warn the lost. It is our challenge and duty to inform and seek out the lost so that we can have as many brothers and sisters filling the rooms that Christ has gone to prepare. After all, how far off can eternity be for us all? Peace to all of you - My Brothers and Sisters.