John Maynard Keynes once noted that "Madmen in authority... are distilling their frenzy from some academic scribbler of a few years back." O'Connor (politics and public policy, Griffith U., Australia) supports this observation in his study of the development of the American welfare system and the broader world of political language and rhetoric within which it has been shaped. Studying welfare policy from Lyndon Johnson's liberal social agenda to Bill Clinton's "ending welfare as we know it," he divides the period (and his book) into three sections corresponding to welfare politics that conformed to liberal ideology, the conservative backlash against liberalism, and the forging of a conservative welfare system. Annotation 2004 Book News, Inc., Portland, OR (booknews.com).

This book critically examines some of the major trends in the development of higher education. It demonstrates how in the context of liberalisation, globalisation and marketisation, the crisis in higher education has assumed different dimensions in all advanced and emerging societies. The author shows how the state tends to slowly withdraw from the responsibility of higher education, including in the arena of policy-making, or simply adopts a policy of laissez-faire (of non-involvement) which helps in the rapid unbridled growth of private sector in higher education. The notion of higher education as a public good is under serious contestation in current times. The book argues for the need to resurrect the compelling nature of higher education along with its several implications for public policy and planning, while providing a broad portrayal of global developments, comparative perspectives and key lessons. The volume will be of interest to scholars and researchers of education, political science, public policy and administration, governance, development studies, economics, and those working in the higher education sectors, think-tanks, policymakers as well as NGOs.

Accessible and sharply focused, The Myth of Individualism is the perfect introduction to understanding the ways social forces influence, shape, and control our lives

A panoramic history of American individualism from its nineteenth-century origins to today’s bitterly divided politics Individualism is a defining feature of American public life. Its influence is pervasive today, with liberals and conservatives alike promising to expand personal freedom and defend individual rights against unwanted intrusion, be it from big government, big corporations, or intolerant majorities. The Roots of American Individualism traces the origins of individualist ideas to the turbulent political controversies of the Jacksonian era (1820–1850) and explores their enduring influence on American politics and culture. Alex Zakaras plunges readers into the spirited and rancorous political debates of Andrew Jackson’s America, drawing on the stump speeches, newspaper editorials, magazine articles, and sermons that captivated mass audiences and shaped partisan identities. He shows how these debates popularized three powerful myths that celebrated the young nation as an exceptional land of liberty: the myth of the independent proprietor, the myth of the rights-bearer, and the myth of the self-made man. The Roots of American Individualism reveals how generations of politicians, pundits, and provocateurs have invoked these myths for competing political purposes. Time and again, the myths were used to determine who would enjoy equal rights and freedoms and who would not. They also conjured up heavily idealized, apolitical visions of social harmony and boundless opportunity, typically centered on the free market, that have distorted American political thought to this day.

Using applied political theory, JoAnne Myers presents five markers by which citizens become second-class citizens—property, productivity, participation, patriotism, and reproduction. Citizenship is a highly contested status since it grants members political rights and responsibilities. It is contextualized by cultural, political, historical, economic, situational, and place. In the United States, we think of citizenship in principle as democratic, but citizenship is not just a binary status: norms, policies, and laws can mark some citizens as “other.” In The Good Citizen: The Markers of Privilege in America, Myers argues that being marked as not having or achieving these markers is how citizenship is controlled and regulated. To illustrate this argument, each chapter begins with a practical question or myth to ease the reader into the marker being examined. She later articulates the ways in which law and norms and biopower regulates and controls citizens in three policy areas. Myers moves beyond theories of citizen marginalization based on identity politics and intersectionality to provide a new understanding of citizenship practice. The Good Citizen will be of interest to scholars and researchers of politics, sociology, or legal studies of citizenship, and anyone concerned with distributive justice.

The Myth of the Welfare Stale is a basic and sweeping explanation of the rise and fall of great powers, and of the profound impacts of these megastates on ordinary lives. Its central theme is the rise of bureaucratic collectivization in American society. It is Douglas's conviction, which he supports with a wealth of detail, that statist bureaucracies produce siagnation, often exacerbated by inflation, which in turn produces the waning of state power.Douglas has his own set of ""isms"" that require concerted attention: mass mediated rationalism, scientism, technologism, credentialism, and expertism. People who make policies have little, if any, awareness of the actual way social processes evolve: agricultural policy is set by people who know little of farming, arid manufacturing policy is set by people who have never set foot on a factory floor. In light of this ""soaring average ignorance,"" it is little wonder that policy-making has Alice-in-Wonderland characteristics and effects.Douglas sees the notion of a welfare state as a contradiction in terms; its widespread insinuation into the culture is made possible by its weak mythological form and benign-sounding characteristics. In fact, welfare states in whatever form they appear have failed in their purpose: to redistribute income or increase real wealth. The megastates are the source of social instability and economic downturn. They grow like a tidal drift. They start out to correct the historical grievances of the laissez-faire states, only to increase the problems they seek to correct. In this, the welfare state is a weakened form of the totalitarian state, producing similarly unhappy results.Professor Douglas has produced a work of ""anti-policy"" - arguing that freedom leavened by an ordinary sense of self-interest and social concern can overcome the shortfalls of the megastates and their myth-making, self-serving, propensities.

"Profound, scholarly, learned, carefully reasoned, and -- though of enduring value -- timely". -- Forrest McDonald, author of The American Presidency. "A provocative book that does much to save us from the hubris of intellectuals". -- John Patrick Diggins, author of The Lost Soul of American Politics.

American individualism: It is the reason for American success, but it also tears the nation apart. Why do Americans have so much trouble seeing eye to eye today? Is this new? Was there ever an American consensus? The Cult of Individualism: A History of an Enduring American Myth explores the rarely discussed cultural differences leading to today's seemingly intractable political divides. After an examination of the various meanings of individualism in America, author Aaron Barlow describes the progression and evolution of the concept from the 18th century on, illuminating the wide division in Caucasian American culture that developed between the culture based on the ideals of the English Enlightenment and that of the Scots-Irish "Borderers." The "Borderer" legacy, generally explored only by students of Appalachian culture, remains as pervasive and significant in contemporary American culture and politics as it is, unfortunately, overlooked. It is from the "Borderers" that the Tea Party sprang, along with many of the attitudes of the contemporary American right, making it imperative that this culture be thoroughly explored.