With reference to India.

First Published in 1992. Routledge is an imprint of Taylor & Francis, an informa company.

This comparative book brings together scholars to examine the changing patterns of feminist activism and the new local, global and cyber spaces in which it is to be found. It addresses the question 'where have women's movements gone?'

This book provides a comprehensive analysis of the emergence, consolidation and development of the Irish women's movement, as a social movement, in the course of the twentieth century. It seek to address several lacunae in Irish studies by illuminating the processes through which the movement and, in particular, networks of constituent organisations, came to fruition as agencies of social change. The central argument advanced is that when viewed historically, the Irish women's movement is characterised by its interconnectedness and continuity: the central tensions, themes and organising strategies of the movement connects diverse organisations and constituencies, over time and space. This book will be essential reading for those interested in Irish studies, sociology, history, women's studies, and politics.

This book asks what strategies women’s movements can employ to induce law and policy changes at the national level that will assist women’s equality without sacrificing their feminist energy, movement cohesiveness and core feminist commitments. The book takes up this question in order to emphasize the need not only to recognize the accomplishments of women’s movements through political participation, but also to analyze the process through which feminist organizations interact with formal politics. It examines the institutionalization of the Korean women’s movement under the progressive presidencies of Kim Dae Jung (1998-2002) and Roh Moo Hyun (2003-2007), focusing on three major pieces of legislation concerning women’s rights that were enacted during this time, and looks at the process of gender politics and the strategic bargains that needed to be made between the women’s movement and other political forces in order to advance their agenda. It questions whether the institutionalization of the women’s movement inevitably results in demobilization and deradicalization, and goes on to examine the relationship between the women’s movement and the government over the two most women-friendly administrations in South Korean history, a period marked by flourishing civil society activism and participatory democracy.

For those interested in democratic transition and consolidation, social movements, and gender politics, this volume is the most comprehensive, up-to-date, and probing analysis available of how women's groups are helping to reshape Latin America. The contributors document and assess the remarkable wave of women's political participation in Latin America over the past two decades. The first five case studies, on Brazil, Argentina, Uruguay, Chile, and Peru, examine the origins, evolution, and goals of women's organizations as they worked together to end authoritarian rule and elaborate how women's groups have adapted in the 1990s to the day-to-day realities of democratic politics. In the 1990s, the challenge has shifted from mobilizing opposition to the very different task of working with parties and government bureaucracies in order to maintain and implement their agendas. The chapters on Nicaragua and Mexico broaden our understanding of political transitions.Seven case studies vividly illustrate the variety of women's movements in the region, ranging from the communal-kitchens movements to human rights groups. Each author discusses the strategies and debates of the feminist movements in question and records their political successes and failures. Jaquette's introductory and concluding essays provide a comparative framework, highlighting the innovative ways in which Latin American women are making gender a political issue.

This book examines women's activism in the early years of independent Indonesia when new attitudes to gender, nationalism, citizenship and democratization were forming. It questions the meaning of democratization for women and their relationship to national sovereignty within the new Indonesian state, and discusses women's organizations and their activities; women's social and economic roles; and the different cultural, regional and ethnic attitudes towards women, while showing the failure of political change to fully address women's gender interests and needs. The author argues that both the role of nationalism in defining gender identity and the role of gender in defining national identity need equal recognition.

An essential collection that constructs the arguments of similarity and difference dividing and uniting women In recent years, identity has come to be seen as a process rather than a fact or deterministic force. Yet, recognizable identity traits continue to draw people together and provide them with a sense of empowering commonality. Although the plasticity afforded identity has freed up rigid definitions and guidelines for affiliation, some believe that nebulous demarcations of identity may deprive women of a solid position from which to effectively contest centers of power. Bringing together articles by well-known authors and theorists such as Audre Lorde, June Jordan, Daphne Patai, Barbara Smith, Marilyn Frye, Shane Phelan, Leila J. Rupp, Hazel Carby, and Adrienne Rich with lesser-known writers and scholars, this broad-based anthology ranges widely from personal narratives to empirical research. The book unpacks issues of race, class, gender, ethnicity, sexuality, disability, and age, contributing a mélange of sharp, lively perspectives to current debate. In a postmodern era of feminism, how do women come to identify, organize and mobilize themselves within a complex global network of relationships? Identity Politics in the Women's Movement offers critical examination of the inescapable role of identity in academic and activist feminism and the opportunities, challenges and conflicts identity politics pose.

The death of feminism is regularly proclaimed in the West. Yet at the same time feminism has never had such an extensive presence, whether in international norms and institutions, or online in blogs and social networking campaigns. This book argues that the women’s movement is not over; but rather social movement theory has led us to look in the wrong places. This book offers both methodological and theoretical innovations in the study of social movements, and analyses how the trajectories of protest activity and institution-building fit together. The rich empirical study, together with focused research on discursive activism, blogging, popular culture and advocacy networks, provides an extraordinary resource, showing how the women’s movements can survive the highs and lows and adapt in unexpected ways. Expert contributors explore the ways in which the movement is continuing to work its way through institutions, and persists within submerged networks, cultural production and in everyday living, sustaining itself in non-receptive political environments and maintaining a discursive feminist space for generations to come. Set in a transnational perspective, this book trace the legacies of the Australian women’s movement to the present day in protest, non-government organisations, government organisations, popular culture, the Internet and the Slut Walk. The Women’s Movement in Protest, Institutions and the Internet will be of interest to international students and scholars of gender politics, gender studies, social movement studies and comparative politics.

Nancy Reagin analyzes the rhetoric, strategies, and programs of more than eighty bourgeois women's associations in Hanover, a large provincial capital, from the Imperial period to the Nazi seizure of power. She examines the social and demographic foundati