What would you do for the one you love? What about if the Grim Reaper fell in love, what would he do? While reaping an old soul, Death runs into a doctor and falls in love with her, but when he is tricked into showing her who he really is and breaking the horsemen's one rule, she is taken by Lucifer as punishment. Death must fight his way through the Seven Deadly Sins in hell and the archangels of the heavens, run by Zeus, Ra, and God, to save her, but when it comes to his brothers and sister--War, Pestilence, and Famine--will he be able to bring himself to fight his family for his love?

Gary Powell takes the reader through a year of crime and punishment in London, covering over 400 years of history.

Born in September 1891, Arthur Graeme West was a quiet and self-effacing youth with a passion for literature, who went on to become a keen Oxford scholar. When war broke out in 1914, for some time it left him untouched. However, in January 1915, in a rush of enthusiasm, he enlisted as a private in the Public Schools Battalion. From that time, until his death in April 1917, his life was a succession of training in England and fighting in France, with short intervals of leave. West joined due to a feeling of duty and patriotism, but the war was to have a profound effect on him. He developed an intense abhorrence of army life and began to question the very core of his beliefs — in religion, patriotism and the reason for war. This growing disillusionment found expression in two particularly powerful war poems, God! How I Hate You, You Young Cheerful Men and Night Patrol, which stand deservedly alongside those of Siegfried Sassoon and Wilfred Owen. In August 1916, he became a second lieutenant in the Oxfordshire and Buckinghamshire Light Infantry. Shortly after, he wrote to his CO renouncing the war and any further part in it — but he could not bring himself to post the letter. Less than a year later, on April 3rd, 1917, he was shot dead by a sniper's bullet near Bapaume. Written with complete frankness and sincerity, Diary of a Dead Officer gives voice to West's struggle to come to terms with the realities of war and is a poignant tribute to a lost generation of soldiers.

The survival of Edmund Harrold's diary for the years 1712-1715 is a remarkable piece of luck for historians. Not only are such diaries for the 'middling sort' rare for this period, but few provide so candid an insight into the everyday concerns and troubles of early eighteenth century life. Providing a full transcription of the diary, with a substantial introduction and scholarly references, this edition (the first since a partial transcription in the nineteenth century) offers a unique insight into both a troubled individual, and the society in which he lived and worked. Born in 1678, Edmund Harrold seems to have worked his whole life in Manchester as a barber and wigmaker, with a sideline in book dealing. The period covered by his diary, although short, is rich in its insights into his life and thoughts. It lays open his struggles with alcohol, his attitudes to (and frequency of) marital sex, his reactions to the death of his three wives and 5 children, and his religious meditations upon these and other subjects. The diary also relates the ups and downs of his business, together with the day-to-day realities of a provincial barber, from cutting hair, to wig making, to unblocking the nipples of wet nurses (the only medical service he records performing). What emerges from the these pages is a fascinating snapshot into the social, professional and private life of an impoverished inhabitant of Manchester during a period of profound social and economic change. It is impossible to read the diary without developing some sense of empathy with this troubled man, but more than this, it puts flesh onto the bones of history, reminding us that the people we read about and study were all individuals.

Despite his prominent role during the last quarter of the eighteenth century in promoting evangelical Calvinism among British Particular Baptists, only portions of the diary of Andrew Fuller (1754-1815), one of the most important surviving manuscripts from that century, have appeared in print in various volumes published between 1816 and 1882, portions usually inaccurately transcribed and highly editorialized. The current edition is the first complete and accurate transcription of Fuller’s diary based on the sole surviving volume now residing at Bristol Baptist College. This edition, with exhaustive identifications, notes, and valuable appendices for students of Baptist history, provides a fascinating glimpse into Fuller’s ministry at Soham and Kettering during a period (1780-1801) when he became the titular head of the Particular Baptists as a result of his preaching throughout Northamptonshire and surrounding counties; his writing, such as his influential work, The Gospel Worthy of All Acceptation (1785); and his multi-national work as founding secretary of the Baptist Missionary Society (1792), a position he diligently maintained until his death in 1815, having left a legacy unequalled by any other minister of his generation.

Some dirty diaries give Longarm clues to a killer! When two spinsters inherit a former whorehouse—and stumble on the incriminating journals of the scarlet woman who once ran the place--it's up to Longarm to fend off danger and keep these very loving gals happy.

The Diary of Oral Admonitions (Kouduo richao) is an invaluable mirror of early Chinese Christianity, as it stands out as the only source that allows a glimpse of Jesuit missionary practice in China on a local level - "accommodation in action" - and of the various responses of the Chinese audience, both converts and interested outsiders. It is a compilation of some five hundred notes "about everything" made by Li Jiubiao and other Christian literati during their conversations with Jesuit missionaries in Fujian between 1630 and 1640. These notes are arranged in chronological order and divided into eight books. The most important Western protagonist in the Diary is the Italian Jesuit Giulio Aleni (1589-1642), called "Master Ai (Rulüe)" in Chinese. The present study and translation of the Diary of Oral Admonitions can be seen as a companion volume to the proceedings of an international conference that was held on Aleni in his native place Brescia in 1994, also published in the Monumenta Serica Monograph Series XLII: "Scholar from the West." Giulio Aleni S.J. (1582-1649) and the Dialogue between China and Christianity, 1997. The present work in two volumes is meant to be a tool for further research. Volume 1 presents a comprehensive introduction to the Diary and its historical context, followed by the annotated translation, both by Erik Zürcher (Leiden), a renown specialist for the study of Christianity in China. It is enhanced by illustrations, partly in colour, and maps. Volume 2 includes a facsimile of the Chinese text (reproducing a copy held in the Roman Archives of the Society of Jesus), a bibliography of Chinese and Western sources as well as secondary literature, and an analytical index with glossary that will enable the reader to trace specific data in the text.